The Septuagint translation was made during the third century before the Christian era, at "a time when the Jews were no longer able to understand Aramaic, nor, for that matter, read Hebrew. That is why the Hebrew Bible had to be translated into Greek, the well known Septuagint version," as was declared in The Pictorial History of the Jewish People" (N.Y; 1953). Theological Seminary of America says, "one of the most important translations ever made" (The Jews: Their History, Culture and Religion, vol.3, p.748).

The Septuagint version of Sacred Scripture, which the Jewish Encyclopedia declares to be "the most important of all versions made by the Jews" (vol.3, p. 186), was made by 72 official translators, 'six learned, wise and saintly scribes from each of the twelve tribes of Israel," selected by High Priest Eleazar of Jerusalem, the world's supreme religious authority of his time. Eleazar furnished the translators with his most precious manuscripts of 46 books of sacred Jewish Scripture for translation. That translation included the 7 books Protestantism rejects, the translation that Vallentine's Encyclopedia of Jewish knowledge says "was greeted with enthusiasm by the Jews everywhere upon its appearance" (p.592)

there cocksure declarations regarding the Bible, that are not so, are simply amazing. For instance, protestants set forth the Protestant used canon of 39 books, against the Catholic used Septuagint canon of 46 books, declaring that the Septuagint was rejected by the Palestine Jews, without designating which Palestine Jews. Surely it was not rejected by the Jews who were religiously under the jurisdiction of the High Priests during the years when Judaism functioned as the religion of Almighty God; when the Jews had a priesthood, and a Temple with the one Altar divinely permitted for the offering of the Mosaic sacrifices. It was the Jews in Jabneh, the port city of Palestine, who rejected the Septuagint during the days after the Veil in the Temple was rent; when the Mosaic regulations were divinely a thing of the historic past; after Judaism had full-blossomed into Christianity. Vallentine's Encyclopedia of Jewish Knowledge says that the making of the 39 book canon "took place at the synod of Jabneh, in 90 A.D. (note the date), soon after the destruction of the Temple, at the instigation of Rabbi Akiba" (p.94).

Evidently protestants know not Rabbi Akiba who instigated the 39 book canon, which protestants, and all other Protestant ministers, have embraced. In the first place, Rabbi Akiba had no legitimate authority to form a canon of Scripture, such as the Jews had during the days of High Priest Eleazar; and the Catholics in the Council of Carthage had during the days of Pope St. Siricius.

Secondly, Rabbi Akiba was a deadly enemy of our Messianic Lord. St. Justin (100-165 A.D.) said that Akiba "persecuted the Jewish Christians, and gave orders that if they would not deny Jesus and execrate His name, they would be tortured" (1st Apology XXXL). Akiba proclaimed a bold, fighting individual, named Simeon, the Messiah, giving him the name Bar Kochba, "Son of the Star." He led the futile revolt against the forces of Hadrian for the recapture of Jerusalem, at the cost of the lives of over half a million misled Jews.

protestants fail to realize that it was the anti-Christianism in Jewry that prompted the rejection of the Septuagint; and the making of the Akiba-instigated canon of Scripture which Protestantism embraced. Vallentine's Encyclopedia of Jewish Knowledge says, that "the appearance of the Septuagint was greeted with enthusiasm by the Jews everywhere, but with the rise of the Christian sect and its adoption of this version of its Bible, the Jews began to denounce it vehemently, accusing the Christians of falsifying the Greek text here and there" (London, 1938, p.592). The rejection of the Septuagint" was partly due because it had become accepted as sacred by another faith."

Let's look at just one more before ending this lengthy factual indictment. Here it is: "Jesus was a Palestinian Jew (which He was, hence) He acknowledged the authority of the Palestinian (Akiba) Scriptures."

The facts are these:

First, that spurious Protestant-accepted Old Testament canon of Scripture was non-existent during the years of our Lord's sojourn in Palestine;

Secondly, about 270 quotations in the New Testament are from the Septuagint version of Old Testament Scripture, which. was used by Jesus and the Apostles:

Third, Peloubet's (Protestant) Bible Dictionary attests to the fact that the Septuagint "was the chief storehouse from which both Christ and the Apostles drew their proofs and precepts" (p. 604).

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