Abraham Lincoln

Does Lincoln's Philosophy of Bloodshed & Retribution Apply to Modern Americans?

[Note! This research copyrighted 9-12-2001 & is the personal property of a NewtonStein Professor - speaker and is NOT to be copied and disseminated without permission; NewtonStein Psychology department]

We must first understand Lincoln's Second Inaugural address, one of the most profound documents in all of World Literature: perhaps the most profound outside the Holy Bible.

Abraham Lincoln: Second Inaugural Address Saturday, March 4, 1865

Now, at the expiration of four years, during which public declarations have been constantly called forth on every point and phase of the great contest [war] which still absorbs the attention and engrosses the energies of the nation, little that is new could be presented.

The progress of our arms, upon which all else chiefly depends, is as well known to the public as to myself, and it is, I trust, reasonably satisfactory and encouraging to all. With high hope for the future, no prediction in regard to it is ventured.

On the occasion corresponding to this four years ago At the first inaugural four years ago, all thoughts were anxiously directed to an impending civil war, all dreaded it, and all sought to avert it.

While the inaugural address was being delivered from this place, devoted altogether to saving the Union without war, urgent agents were in the city seeking to destroy it without war — seeking to dissolve the Union and divide effects by negotiation.

Both parties deprecated war, but one of them would make war rather than let the nation survive, and the other would accept war rather than let it perish, and the war came.

One-eighth of the whole population were colored slaves, not distributed generally over the Union, but localized in the southern part of it. These slaves constituted a peculiar and powerful interest. All knew that this interest was somehow the cause of the war.

To strengthen, perpetuate, and extend this interest was the object for which the insurgents would rend the Union even by war, while the Government claimed no right to do more than to restrict the territorial enlargement of it. [of savery into new states]

Neither party [North or South] expected for the war the magnitude or the duration which it has already attained.

Neither anticipated that the cause of the conflict might cease: with, or even before, the conflict itself should cease.

Each looked for an easier triumph, and a result less fundamental and astounding.

Both read the same Bible and pray to the same God, and each invokes His aid against the other.

It may seem strange that any men should dare to ask a just God's assistance in wringing their bread from the sweat of other men's faces, but let us “judge not, that we be not judged.” Mat 7:7

The prayers of both could not be answered. That of neither has been answered fully. The Almighty has His own purposes. "Woe unto the world because of offenses; for it must needs be that offenses come, but woe to that man by whom the offense cometh."

If we shall suppose; that American slavery is one of those offenses which [in the providence of God, must needs come, but which, having continued through His appointed time], He now wills to remove, and that He gives to both North and South this terrible war . . .

. . . as the woe due to those by whom the offense came, shall we discern therein any departure from those Divine attributes which the believers in a living God always ascribe to Him? [Love, kindness, mercy, grace, longsuffering, etc.]

Fondly do we hope, fervently do we pray, that this mighty scourge of war may speedily pass away.

Yet, if God wills that it continue until . . .

. . . all the wealth piled by the bondsman's two hundred and fifty years of unrequited toil shall be sunk,

. . . and until every drop of blood drawn with the lash shall be paid by another drawn with the sword,

as was said three thousand years ago, so still it must be said "the judgments of the Lord are true and righteous altogether."

With malice toward none, with charity for all, with firmness in the right as God gives us to see the right, let us strive on to finish the work we are in,

to bind up the nation's wounds,

to care for him who shall have borne the battle

and for his widow and his orphan,

to do all which may achieve and cherish a just and lasting

peace among ourselves and with all nations.

What Lincoln considered as Payment BY Blood of War, FOR the Blood of Slavery,

Should we consider as Payment BY Blood of War & MuslimTerrorism, FOR the Blood of Abortion

“What if God Wills, that War with Islamic Terrorists shall continue until

the wealth gained by abortionists from inflicting terror upon innocent babes-in-the-wombs, be vainly spent to prevent terror from being inflicted upon the innocent Americans-in-their-lands;

until, every drop of blood shed by ‘knives in the hands of abortion doctors & ink pens in the hands of legislators’, shall be paid for by blood shed at the hands of Islamic War & Terror;

And when every stain of abortion’s blood upon this great land ‘be washed by the tears of those losing loved ones to the Islamic Sword, and sealed by new laws of justice for the unborn;

Then & only then can the USA claim to be a Great Nation, and enjoy a New Birth of Freedom for all!