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Sermon #846 Metropolitan Tabernacle Pulpit - Volume 14 - 1GOOD CHEER FOR CHRISTMAS "God's Goals"
DELIVERED ON LORD’S-DAY MORNING, DECEMBER 20, 1868,BY C. H. SPURGEON,
AT THE METROPOLITAN TABERNACLE, NEWINGTON.
“And in this mountain shall the Lord of hosts make unto allpeople a feast of fat things,a feast of wines on the lees, of fat things full of marrow,of wines on the lees well-refined.”Isaiah 25:6.WE have nearly arrived at the great merry-making season of the year.On Christmas Day we shall find all the world in England enjoying themselveswith all the good cheer which they can afford. Servants of God, youwho have the largest share in the Person of Him who was born at Bethlehem,I invite you to the best of all Christmas fare—to nobler food thanmakes the table groan—bread from Heaven, food for your spirit! Beholdhow rich and how abundant are the provisions which God has made forthe high festival which He would have His servants keep, not now andthen, but all the days of their lives!God, in the verse before us, has been pleased to describe the provisionsof the Gospel of Jesus Christ. Although many other interpretations havebeen suggested for this verse, they are all stale and utterly unworthy ofsuch expressions as those before us. When we behold the Person of ourLord Jesus Christ, whose flesh is meat, indeed, and whose blood is drink,indeed—when we see Him offered up upon the chosen mountain—we thendiscover a fullness of meaning in these gracious words of sacred hospitality,“The Lord shall make a feast of fat things, of fat things full of marrow.”Our Lord Himself was very fond of describing His Gospel under thesame image as that which is here employed. He spoke of the marriagesupper of the king, who said, “My oxen and my fatlings are killed, and allthings are ready.” And it did not seem as if He could even complete thebeauty of the parable of the prodigal son without the killing of the fat calfand feasting and music and dancing! As a festival on earth is looked forwardto and looked back upon as an oasis and a desert of time, so theGospel of Jesus Christ is to the soul its sweet release from bondage anddistress—its mirth and joy!Upon this subject we intend to speak this morning, hoping to be helpedby the great Master of the feast. Our first head will be the feast. Thesecond will be the banqueting hall in this mountain. The third will be theHost—“The Lord shall make a feast.” And the fourth head shall be theguests—He shall make it “unto all people.”Good Cheer for Christmas Sermon #846www.spurgeongems.org Volume 142
I. First, then, we have to consider THE FEAST. It is described as consistingof viands of the best, no, of the best of the best! They are fatthings, but they are also fat things full of marrow. Wines are provided ofthe most delicious and invigorating kind—wines on the lees, which retaintheir aroma, their strength, and their flavor—but these are most ancientand rare, having been so long kept that they have become well-refined. Bylong standing they have purified and clarified themselves—and broughtthemselves to the highest degree of brightness and excellence. The best ofthe best God has provided in the Gospel for the sons of men!Let us attentively survey the blessings of the Gospel and observe thatthey are fat things, and fat things full of marrow. One of the first Gospelblessings is that of complete justification. A sinner, though guilty in himself,no sooner believes in Jesus than all his sins are pardoned! The righteousnessof Christ becomes his righteousness, and he is accepted in theBeloved. Now, this is a delicious dish, indeed! Here is something for thesoul to feed upon! To think that I, though a deeply guilty sinner, am absolvedof God and set free from the bondage of the Law! To think that I,though once an heir of wrath, am now as accepted before God as Adamwas when he walked in the Garden without a sin! No, more accepted, still,for the Divine righteousness of Christ belongs to me, and I stand completein Him—beloved in the Beloved—and accepted in Him, too!Beloved, this is such a precious Truth of God, that when the soul feedson it, it experiences a quiet peace—a deep and heavenly calm to be foundnowhere on earth! This is a kind of honey which never sours—to be assuredby the Word of God and by the witness of the Holy Spirit withinyou—that you are reconciled and brought near by the blood and the righteousnessof Jesus Christ. This is a choice mercy! This is a fat thing, indeed!But this is not all, it is a fat thing full of marrow! There is an innerlusciousness in it when you reach the heart and soul of the matter, transcendentin richness! Remember that this righteousness, this acceptance,this justification becomes ours in a perfectly legal way—one against whichSatan, himself, cannot raise an objection—for our Substitute has paid ourdebt, therefore we are righteously discharged. Christ has fulfilled the Law,and made it honorable for us. Therefore are we justly accepted and Beloved.Here is marrow, indeed, when we perceive the truth and reality of theSubstitution of Jesus, and grasp with heart and soul the fact of our greatSurety standing in our place at the bar of justice that we might stand inHis place—in the place of honor and love! What bliss it is to cry with theApostle, “Who shall lay anything to the charge of God’s elect? It is Godthat justifies. Who is he that condemns? It is Christ that died, yes, ratherthat is risen again, who is even at the right hand of God, who also makesintercession for us.” Come here, all you whose spiritual tastes are purifiedSermon #846 Good Cheer for ChristmasVolume 14 www.spurgeongems.org3
by Divine Grace, and feed upon this choice provision which shall besweet to your taste, sweeter, also, than honey and the honeycomb!Meditate upon a second blessing of the Covenant of Grace, namely, thatof adoption. It is plainly revealed to us that as many as have believed inChrist Jesus unto the salvation of their souls, they are the sons of God.“Beloved, now we are the sons of God.” Here, indeed, is a fat thing! What?Shall a worm of the dust become a child of God? A rebel be adopted intothe heavenly family? A condemned criminal not only forgiven, but actuallymade a child of God? Wonder of wonders! “Behold what manner of love theFather has bestowed upon us, that we should be called the children ofGod!” “To which of the kings and princes of this earth did He ever say,You are My Son”?He has not spoken, thus, to the great ones and to the mighty, but Godhas chosen the base things of this world and things that are despised,yes, and things that are not, and made these to be of the seed royal! Thewise and prudent are passed over, but babes receive the revelation of Hislove. Lord, why me? What am I and what is my father’s house that youshould speak of making me Your child? This gloriously fat thing is also“full of marrow.” There is an inner richness in adoption, for, “if children,then heirs; heirs of God, and joint heirs with Christ; if so that we sufferwith Him, that we may be also glorified together.”Well does the Apostle remind us that if children, then heirs, for we arethus assured of our blessed heritage. “All things are yours. Whether Paul,or Apollos, or Cephas, or the world, or life, or death, or things present orthings to come, all are yours. And you are Christ’s; and Christ is God’s.”“He that spared not His own Son, but delivered Him up for us all, howshall He not, with Him, also freely give us all things?” Here are royal daintiesof which the Word has said most truly, “They shall be abundantly satisfiedwith the fatness of Your house.”Passing on from the blessing of adoption, let us remember that everychild of God is the object of eternal love without beginning and withoutend. This is one of the fat things full of marrow. Is it so, that I, a believerin Jesus, unworthy as I am, am the object of the eternal love of God?What transport lies in that thought! Long before the Lord began to createthe world He had thought of me! Long before Adam fell or Christ was bornand the angels sung their first choral over Bethlehem’s miracle, the eyesand the heart of God were towards His elect people! He never began tolove them—they were always “a people near unto Him.”Is it not so written, “I have loved you with an everlasting love, therefore,with loving kindness have I drawn you”? Some kick at the doctrine of election,but they are ill advised since they labor to overturn one of the noblestdishes of the feast! They would dam up one of the coolest streams thatflow from Lebanon! They would cover over with rubbish one of the richestveins of golden ore that make the people of God rich! This doctrine of aGood Cheer for Christmas Sermon #846www.spurgeongems.org Volume 144
love that has no commencement is the best wine of our Beloved, and“that goes down sweetly, causing the lips of them that are asleep tospeak.” How joyously does the heart exult and leap for very joy when thisTruth of God is brought home by the witness of the Spirit of God! Thenthe soul is satisfied with favor and full with the blessing of the Lord!Equally delightful is the corresponding reflection that this love whichhad no beginning shall have no end. He is a God that changes not. “Thegifts and calling of God are without repentance.” When He has once setHis heart of love upon a man, He never turns away from doing him good.He says by the mouth of His servant the Prophet, that He hates puttingaway. Though we sin against Him often, and provoke Him to jealousy, yet,as the waters of Noah, so is His Covenant to us. For as the waters of Noahshall no more go over the earth, so He swears that He will not be angrywith us nor rebuke us.“The mountains shall depart, and the hills be removed, but My kindnessshall not depart from you, neither shall the Covenant of My peace beremoved, says the Lord that has mercy on you.” “I am the Lord, I changenot, therefore you sons of Jacob are not consumed.” “Can a woman forgether sucking child, that she should not have compassion on the son of herwomb? Yes, they may forget, yet will I not forget you. Behold, I have engravedyou upon the palms of My hands; your walls are continually beforeMe.”Why, Beloved, this, indeed, is a fat thing! And I may add that it is full ofmarrow when you remember that not merely has the Lord thought of youfrom everlasting, but loved you. Oh, the depth of that word, “love,” as itapplies to the Infinite Jehovah, whose name, whose Essence, whose Natureis love! He has loved you with all the immutable intensity of Hisheart—never more and never less—loved you so much that He gave Hisonly begotten Son for you! He has loved you so well that nothing couldcontent Him but making you to be conformed into the image of His dearSon, and causing you to partake of His glory that you may be with Himwhere He is! Come, feed on this, you heirs of eternal life, for here are fatthings full of marrow!We should not, Beloved, have completed this list if we had omitted oneprecious doctrine which needs a refined taste, perhaps, but which, when aman has once learned to feed on it, seems to him to be best of all—I meanthe great Truth of union to Christ. We are plainly taught in the Word ofGod that as many as have believed are one with Christ—they are marriedto Him—there is a conjugal union based upon mutual affection. The unionis closer, still, for there is a vital union between Christ and His saints.They are in Him as the branches are in the vine. They are members of thebody of which He is the Head. They are one with Jesus in such a true andreal sense that with Him they died, with Him they have been buried, withSermon #846 Good Cheer for ChristmasVolume 14 www.spurgeongems.org5
Him they are risen, with Him they are raised up together and made to sittogether in heavenly places.There is an indissoluble union between Christ and all His people: “I inthem and they in Me.” Thus the union may be described—Christ is in Hispeople the hope of Glory, and they are dead and their life is hid with Christin God. This is a union of the most wonderful kind, which figures mayfaintly set forth, but which it were impossible for language completely toexplain. Oneness to Jesus is one of the fat things full of marrow. For if itis so, indeed, that we are one with Christ—then because He lives we mustlive also! Because He was punished for sin, we also have borne the wrathof God in Him. Because He was justified by His Resurrection, we also arejustified in Him. Because He is rewarded and forever sits down at His Father’sright hand, we, also, have obtained the inheritance in Him—and byfaith grasp it now, and enjoy its earnest.Oh, can it be that this aching head already has a right to a celestialcrown? That this palpitating heart has a claim to the rest which remainsfor the people of God? That these weary feet have a title to tread the sacredhalls of the New Jerusalem? It is so, for if we are one with Christ,then all He has belongs to us, and it is but a matter of time and of graciousarrangement when we shall come into the full enjoyment! Truly, inmeditation upon this topic, we may, each of us, exclaim, “My soul shall besatisfied as with marrow and fatness, and my mouth shall praise You withjoyful lips.”I cannot bring forth all the courses of my Lord’s banquet. One servingman cannot bear before you the riches of such a surpassing feast! But Iwould remind you of one more, and that is the doctrine of Resurrectionand Everlasting Life. This poor world dimly guessed at the immortality ofthe soul, but it knew nothing of the resurrection of the body—the Gospelof Jesus has brought life and immortality to light and Jesus Himself hasdeclared to us that he that believes in Him shall never die. “He that believesin Me, though he were dead, yet should he live.”Jesus is the Resurrection and the Life! Not the soul only, but the bodyalso shall partake of immortality, for the trumpet shall sound and thedead shall be raised incorruptible, and we shall be changed! We expect todie, but we are assured of living again. If the Lord comes not, we knowthat our bodies shall see corruption. But here is our comfort—we dreadno annihilation—that dark shadow never crosses our spirits! We dread noHell, no “purgatory,” no judgment—Christ has perfected forever them thatare set apart—none can condemn whom He absolves. The saints shalljudge the angels, and sit with their Lord in the day of the great assize!To us the coming of Christ will be a day of joy and of rejoicing—we shallbe caught up together with Him. His reign shall be our reign, His glory ourglory! Comfort one another with these words, and as you see your Brothersand Sisters departing one by one from among you, sorrow not as thoseGood Cheer for Christmas Sermon #846www.spurgeongems.org Volume 146
that are without hope, but say unto each other, “They are not lost, butthey have gone before us,” for, “blessed are the dead which die in the Lordfrom henceforth: Yes, says the Spirit, that they may rest from their labors,and their works do follow them.” Here are fat things full of marrow, forours is a glorious hope and full of immortality!Our expected immortality is not that of mere existence, it is not thebarren privilege of life without bliss, existence without happiness—it is fullof glory! “We shall be like He when we shall see Him as He is.” We shall bewith God, at whose right hand there is fullness of joy and pleasures forevermore!He shall make us to drink of the river of His pleasures! Songsand everlasting joy shall be upon our heads, and sorrow and sighing shallflee away!—“Oh, for the no more weeping,Within that land of love!The endless joy of keepingThe bridal feast above!Oh, for the hour of seeingMy Savior face to face!The hope of ever beingIn that sweet meeting place.”Thus I have set before you a few of the fat things full of marrow which theKing of kings has set before His guests at the wedding feast of His love.Changing the run of the thought, and yet really keeping to the samesubject, let me now bring before you the goblets of wine. “Wines on thelees—wines on the lees well-refined.” These we shall consider as symbolizingthe joys of the Gospel. What are these? I can only speak of thosewhich I have, myself, been permitted to sip. One of the dearest joys of theChristian life is a sense of perfect peace with God. Oh, I tell you when oneis quiet for awhile, and the din and noise of business is out of one’s ears,it is one of the most delicious things in all the world to meditate upon Godand to feel He is no enemy to me, and I am no enemy to Him!It is beyond comparison, to feel I love Him! If there is anything that Ican do to serve Him, I will do it. If there is any suffering which would honorHim, if He would give me the strength to endure it, it should be myhappiness though it caused me to die a martyr’s death a thousand times.If I could but honor my God, my Father, and my Friend, all should be acceptableto me! There is nothing between the Lord and me by way of differenceor alienation. I am brought near through the blood of His dear andonly begotten Son. He is my God, my Father, and my All. And I am Hischild!Some of us have tried the imaginary happiness of laughter—we havemixed with the giddy throng and tasted the wines of the house of carnalmerriment—but our honest experience is that one single draught from thecup of salvation is worth rivers of worldly mirth—“Solid joys and lasting pleasuresOnly Zion’s children know.”Sermon #846 Good Cheer for ChristmasVolume 14 www.spurgeongems.org7
A quiet heart, resting in the love of God, dwelling in perfect peace, has aroyalty about it which cannot, for a moment, be matched by the fleetingjoys of this world! Our joy sometimes flashes with a brighter light, buteven then it is not less pure and safe. You may look upon this wine whenit is red, when it sparkles in the cup, when it moves itself aright, for thereis no woe, no redness of the eyes reserved for those who drink even to inebriationof this sacred wine! This sacred exhilaration is caused by asense of security.A child of God, when he has looked well to his Redeemer and seen themerit of the precious blood, and the power of the never-ceasing plea, feelshimself safe, perfectly safe. I do not understand the child of God readinghis Bible and yet being afraid of being cast into Hell. I can understandthat the fear may cross his mind lest, after all, he should prove a castaway—but as he approaches, once again to the foot of the Cross and looksup to Jesus, he feels that it cannot be. None were ever cast away whostood at the foot of the Cross! It is written, “Him that comes to me I will inno wise cast out.” A child of God, with no hope but what he finds in Christ,has no cause to think his eternal state to be insecure! All are safe whoare in Christ, even as all were safe who were in Noah’s ark. No flood, nostorm could hurt the man of whom it was said, “The Lord shut him in.”The Lord has shut in all His people in Christ, and they are eternallysafe in Christ! When the spirit knows that, “there is, therefore, now nocondemnation to them that are in Christ Jesus,” then is it replenishedwith delight. When one feels that live or die, work or suffer, all is well, howfree from care is the heart! How Divinely joyful to know that if one shouldlose all his earthly substance, the Lord will provide! That if one should betempted, tempted greatly, yet with the temptation the way of escape shallbe made! Here is assurance rich with consolation! When one feels that allis safe, all safe eternally, for life or death all secured, I tell you that this iswine on the lees—wine on the lees well-refined—and he who wins adraught need not envy the angels their celestial banquets!This joy of ours will sometimes rise to an elevation yet more sublimewhen it is caused by communion with God. Believers, while engaged inprayer and praise, in service and in suffering, are enabled by the Holy Spiritto hold high converse with their Lord. Do not imagine that Abraham’sspeech with God was an unusual privilege. The father of the faithful didbut enjoy what all the faithful ones participate in according to the DivineGrace given them. We tell God our griefs—discoursing upon our sorrowsnot in fiction, but declaring them in real conversation as when a manspeaks with his neighbor—meanwhile the Lord’s Spirit whispers to uswith the still small voice of the promise such words as calm our mindsand guide our feet.Yes, and when our Beloved takes us into the banqueting house of realconscious fellowship with Himself and waves the love-banner over us, ourGood Cheer for Christmas Sermon #846www.spurgeongems.org Volume 148
holy joy is as much superior to all merely human mirth as the heavensare above the earth! Then do we speak and sing with sacred zest, and feelas if we could weep for very joy of heart, for our Beloved is ours and weare His! His left hand is under our head and His right hand does embraceus, and our only fear is lest anything should grieve our Beloved and causeHim to withdraw Himself from us—for it is Heaven on earth, and the fairforetaste of Heaven above to see His face, to taste His love. Communionwith Christ is as the wine on the lees well-refined.We will place on the table one more goblet of which you may drink asmuch as you will. We have provided for us the pleasures of hope, a hopemost sure and steadfast, most bright and glorious—the hope that what weknow today shall be outdone by what we shall know tomorrow—the hopethat by-and-by what we now see, as in a glass darkly, shall be seen face toface. We shall say, in Heaven, as the Queen of Sheba did in Jerusalem,“The half has not been told us.” We are looking forward to a speedy daywhen we shall be unburdened of this creaking tabernacle—and being absentfrom the body shall be present with the Lord!Our hope of future bliss is elevated and confident. Oh, the vision of Hisface! Oh, the sight of Jesus in His exaltation! Oh, the kiss of His lips—thewords, “Well done, good and faithful servant,” from that dear mouth andthen forever to lie in His bosom! Begone, you cares! Begone, you sorrows!If Heaven is so near, you shall not molest us. The inn may be a rough andpoverty-stricken one, but we are only travelers, not tenants upon lease.This is not our place of resting! We are on our journey Home! Beloved, inthe prospect of the quiet resting places in the land which flows with milkand honey, you have wines on the lees well-refined!If we were not limited to time this morning, as, alas, we are, I shouldhave reminded you that these joys of the Believer are ancient in their origin,for that is shown in the text. Old wines are intended by “wines wellrefined.”They have stood long on the lees, have drawn out all the virtuefrom them and have been cleared of all the coarser material. In the East,wine will be improved by keeping even more than the wines of the West!And even so the mercies of God are the sweeter to our meditations becauseof their antiquity. From old eternity—before ever the earth was—theCovenant engagements of everlasting love have been resting like wines onthe lees, and today they bring to us the utmost riches of all the attributesof God!I should also have reminded you of the fatness of their excellence, becausethe wine on the lees holds its flavor and retains its aroma. Andthere is a fullness and richness about the blessings of Divine Grace whichendears them to our hearts. The joys of Grace are not fantastical emotions,or transient flashes of a meteoric excitement—they are based onsubstantial Truths of God—they are reasonable, fit, and proper. They belongnot to the superficial and frothy emotions of mere feeling, but areSermon #846 Good Cheer for ChristmasVolume 14 www.spurgeongems.org9
deep, solemn, earnest motions justified by the clearest judgment. Ourbliss is not of the foam and the surge—it dwells in the innermost cavernsof our heart.I would also remind you of their refined nature. No sin is mingled withthe joys of the Gospel and the delights of communion—they are wellrefined.Gospel joys are elevating—they make men like angels! As in theGospel, God comes down to men, so by the Gospel men go up to God! Imight also have shown you how absolutely peerless are the provisions ofDivine Grace. There is no feast like that of the Gospel, no meat like theflesh of Jesus, no drink like His blood, no joys like that which crowns theGospel feast!II. I can say no more. The table is before you and now we must pass onwith great brevity to notice THE BANQUETING HALL. “In this mountain.”There is a reference here to three things—the same symbol bearing threeinterpretations. First, literally, the mountain upon which Jerusalem isbuilt. I do not doubt that the reference is here to the hill of the Lord uponwhich Jerusalem stood. The great transaction which was fulfilled at Jerusalemupon Calvary has made to all nations a great feast. It was therewhere that center Cross bore upon it One who joined earth and Heaven inmysterious union. It was there where amidst thick darkness the Son ofGod was made a curse for men. It was there where sorrow culminated andjoy was consummated.On that very mountain where Jews and Gentiles met together, and withclamorous wrath cried, “Let Him be crucified,” it was there in the givingup of the Only-Begotten, whose flesh is meat, indeed, and whose blood isdrink, indeed, that the Lord made a feast of things. Everything I have spokenof this morning is found in Christ! He is the Resurrection and theLife—in Him we are justified, adopted, and made secure. Every drop of joywe drink streams from His flowing veins.A second meaning is the Church. Frequently Jerusalem is used as thesymbol of the Church of God, and it is within the pale of the Church thatthe great feast of the Lord is made unto all nations. I am, in the truestsense, a very sound churchman. I am, indeed, a high churchman—a mostdetermined stickler for the Church. I do not believe in salvation outside ofthe pale of the Church. I believe that the salvation of God is confined tothe Church, and to the Church alone. “But,” says one, “what Church?”Yes! That’s the question! God forbid I should mean by that either theBaptist Church, or the Independent Church, or the Episcopalian Church,or the Presbyterian, or any other—I mean the Church of Jesus Christ—thecompany of God’s chosen, the fellowship of the blood-bought, the family ofBelievers! Be they where they may, for them is provided the feast of fatthings! Whatever outward and visible Church they may have associatedthemselves with, they shall drink of the wines on the lees well-refined. Butthe feast is only to be found where they are found who put their trust inGood Cheer for Christmas Sermon #846www.spurgeongems.org Volume 1410
Jesus. There is but one Church in Heaven and earth—composed of mencalled by the Holy Spirit, and made to live anew by His quickening power—and it is through the ministry of this Church that an abundant feastis spread for all nations—a feast to which the nations are summoned bychosen herald, whom God calls to proclaim the good news of salvation byJesus Christ!But, Brothers and Sisters, the mountain sometimes means the Churchof God exalted to its latter-day glory. This mountain is to be exalted abovethe hills and all nations shall flow unto it. This text will have its grandestfulfillment in the day of the appearing of our Lord and Savior Jesus Christ.Then shall the glory of the Gospel be unveiled more clearly than atthis present time. Men shall have a fuller perception of the glory of theLord, and a deeper enjoyment of His Grace while happiness and peaceshall reign with unmolested quiet. Soon shall come the golden age, whichhas been so long foretold, for which we cry with unceasing expectation!The Lord send it speedily, and His be the praise!III. Thirdly, let us think of THE HOST of the feast. “In this mountainshall the Lord of hosts make unto all people a feast of fat things.” Markwell the Truth of God that in the Gospel banquet there is not a single dishbrought by man. The Lord makes it, and He makes it all. I know somewould like to bring a little with them to the banquet—something, at least,by way of trimming and adornment—so that they might have a share ofthe honor. But it must not be! The Lord of hosts makes the feast and Hewill not even permit the guests to bring their own wedding garments—theymust stop at the door and put on the robe which the Lord has provided,for salvation is all Divine Grace from first to last, and all of Him who iswondrous in working, and who does all things according to the counselsof His will.Out of all the precious Truths of God which I spoke of at the beginningof this sermon, there is not one which comes from any source but a Divineone! And of all the joys which I tried feebly to picture there is not onewhich takes its rise from earth’s springs—they all flow from the EternalFount. The Lord makes the feast, and, observe, He does it, too, as Lord ofhosts, as a Sovereign, as a Ruler doing as He wills among the sons ofmen—preparing what He wills for the good of His creatures—and constrainingwhom He wills to come to the marriage feast. The Lord providessovereignly as Lord of hosts, and all-sufficiently as Jehovah.It needed the all-sufficiency of God to provide a feast for hungry sinners.No other than the infinite “I AM” could provide a feast substantialenough to supply the needs of immortal spirits—but HE has done it, andyou may guess of the value of the viands by the nature of our Entertainer.If God spread the feast it is not to be despised. If the Lord has put forth allthe Omnipotence of His eternal power and Godhead in preparing the banquetfor the multitude of the sons of men, then depend upon it, it is aSermon #846 Good Cheer for ChristmasVolume 14 www.spurgeongems.org11
banquet worthy of Him! It is one to which we may come with confidence,for it must be such a banquet as our souls require, and such as the worldnever saw before.O my Soul, rejoice in your God and King! If He provides the feast, letHim have all the glory of it. “Not unto us, not unto us, but unto Yourname give glory.” O King immortal, eternal, invisible, you fed Your childrenin the wilderness with manna which dropped from Heaven, and withwater that flowed out of the flinty rock, and they gave thanks unto Yourname! But now You fill us with nobler food. They did eat manna and aredead—but we live on the immortal Bread, even Jesus, and therefore wecan never die! They drank of the water which flowed from the rock, andyet they thirsted again. But we shall never thirst, but forever abide near toYourself, while the Lamb that is in the midst of the Throne shall feed us,and lead us unto living fountains of water! Therefore, blessed be Yourname, yes, a thousand times blessed be Your name, O Most High! Let allHeaven say, “Amen,” to the praises of our hearts, and let the multitude ofYour children here on earth, for whom this feast is spread, laud and magnifyand bless Your name from the rising of the sun unto the going downof the same.IV. Lastly, a word or two upon THE GUESTS. The Lord has made thisbanquet, “for all people.” What a precious word this is! “For all people.”Then this includes not merely the chosen people, the Jews, whose werethe oracles, but it encompasses the poor uncircumcised Gentiles who, byJesus, are brought near! The barbarian is invited to this feast! The Scythianis not rejected. The polished Greek finds an open door! The hardyRoman shall meet with an equal welcome! Caesar’s household, if theycome, shall receive a portion, and so shall the beggar’s kin!Blessed be God for that word, “unto all people,” for it permits missionaryenterprise in every land! However degraded a race may be, we havehere provision made for it. This feast of fat things is made as much for theSudra as for the Brahmin! The Gospel is as much to be preached to thedegraded Bushman as to the civilized Chinese. Dwell on that word, “allpeople,” and you will see it includes the rich—for there is a feast of fatthings for them such as their gold could never buy! And it includes thepoor, for they, being rich in faith, shall have fellowship with God! “Allpeople.” This takes in the man of enlarged intelligence and extensiveknowledge—but it equally encompasses the illiterate man who cannotread.The Lord makes this feast “for all people.” For you old people. If youcome to Jesus you shall find that He is suitable for you. For you youngmen and maidens, and you little children—if you put your trust in God’sappointed Savior there shall be much joy and happiness for you. “For allpeople”! I think, if I were now seeking and had not laid hold on Christ,this word, “all people,” would be a great comfort to me because it givesGood Cheer for Christmas Sermon #846www.spurgeongems.org Volume 1412
hope to all who desire to come! None have ever been rejected of all whohave ever come to Christ and asked for mercy. It is still true, “Him thatcomes to Me I will in no wise cast out.”Some very odd people have come to Him. Some very wicked people,some very hardened people. And the door was never closed in anyone’sface. Why should Jesus begin hard dealings with you? He cannot, becauseHe cannot change! If He says, “Him that comes to Me I will in no wise castout,” be one of the “hims” that come, and He cannot cast you out! There isanother thought, namely, that between the covers of the Bible there is nomention made of one person who may not come. There is no descriptiongiven of a person who is forbidden to trust Christ. I should like you to lookthe Bible through, you who dream that Jesus will reject you, and findwhere it is said, “Such a one I will reject. Such a one I will refuse.”When you find such a rejecting clause, then you will have a right to beunbelieving—but till you do, I beseech you do not needlessly tormentyourself! Why needlessly sow doubts and fears? There will be enough ofthem without your making them for yourself. Do not limit what the Lorddoes not limit. I know He has an elect people. I rejoice in it—I hope youwill rejoice in it, too, one day! And I know that His people have this marrowand fatness provided for them and for them, alone—but still, this doesnot at all conflict with the other precious Truth of God that whoever believesin the Son of God has everlasting life!If you believe in Jesus Christ, all these things are yours! Come, poorTrembler, the silver trumpet sounds, and this is the note it rings, “Comeand welcome! Come and welcome! Come and welcome!” The harshertrumpet of the Law, which waxed exceedingly loud and long at Sinai hadthis for its note, “Set bounds about the mount—let none touch it lest theydie.” But the trumpet for Calvary sounds with the opposite note! It is,“Come and welcome! Come and welcome, Sinner, come! Come as you are!Come as sinful as you are, hardened as you are, careless as you think youare—and having no good thing whatever, come to your God in Christ!”O may you come to Him who gave His Son to bleed in the sinner’splace—and casting yourself on what Christ has done, may you resolve, “IfI perish, I will trust in Him. If I am cast away, I will rely on Him.” Youshall not perish, but for you there shall be the feast of fat things full ofmarrow, of wines on the lees well-refined! The Lord bless you very richly,for His name’s sake. Amen.
Adapted from The C.H. Spurgeon Collection,
PRAY THE HOLY SPIRIT WILL USE THIS SERMONTO BRING MANY TO A SAVING KNOWLEDGE OF JESUS CHRIST.
For This World!
Does God Achieve His Goals? OR, does Satan achieve his goals?
(All Teaching- and Commentary is from "INSPIRED-INERRANT!" View of Scripture!)
The most IMPORTANT "3-QUESTION QUIZ" you'll ever Take?
The Adversary’s Goals:
SCRIPTURE: "The ‘Devil’ ... walketh about seeking whom he may DEVOUR." I Pet 5:8
SCRIPTURE:"The ‘Thief’ (Devil) cometh not, but for to steal, to kill and to DESTROY." John 10:10
QUESTION: Do you Believe Satan the Adversary Succeeds?___ Or Fails?___
God the Father’s Goals:
SCRIPTURE: "For God sent NOT His Son into the world to condemn the world, but that the world though Him might be SAVED! See John 3:16 John 3:17
SCRIPTURE: "Beloved, be not ignorant of this one thing, ... The Lord is ... NOT willing that any should perish, but that ALL should come to repentance. 2 Pet 3:9
QUESTION: Do you Believe God the Father Succeeds?___ Or Fails?___
God the Son’s Goals:
SCRIPTURE: "For the Son of Man is come to seek and to SAVE that which is lost!" Luk 19:10 "For I came NOT to judge the world, but to SAVE the world. John 12:47
SCRIPTURE: "And I, if I be lifted up from the Earth, I WILL DRAW ALL men unto Me." Joh 12:32
QUESTION: Do you Believe God the Son (Jesus Christ): Succeeds?___ Or Fails?___ center>
God the Spirit’s Goals:
SCRIPTURE: Jesus declares: "'I ’WILL’' send Him (Holy Spirit) unto you, and when He is come 'He ’WILL’' testify of Me: John 14:26
SCRIPTURE: "He ’WILL’ reprove the world [convict, convince, correct] of sin, of righteousness, and of judgment: John 16:7
SCRIPTURE: (1) Of sin, because they believe not on me; ... (2) Of righteousness, because I go to my Father; ...(3) Of judgment, because the 'Prince of this World' IS JUDGED![A] John 16:8-10
QUESTION: Do you think God the Spirit Succeeds?___ Or Fails?___
"I Believe GOD WINS the Battle for the World!"
ULTIMATELY, WHO, ACHIEVES THEIR STATED GOALS? GOD or Satan? If you believe
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