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Statesman Thomas JeffersonAuthor, Immortal USA Declaration of Independence' AMERIPEDIA Thomas Jefferson: His Personal "TRIBUTE to DECLARATION of INDEPENDENCE

U.S. Supreme Court Decision: (Unanimous Decision!) "THIS IS A CHRISTIAN NATION!" Trinity vs. New York, 143 US 457, 36 L ed 226,

Some say Non-Christian for REJECTING Christ's Divinity (He believed like Jehovah's Witnesses: Not Mainstream but Christian!)

However, multitudes of Christians IN ALL AGES saw Christ as "PERFECT MAN" the "SECOND ADAM" Rom 5:6-16 Worshipping Christ as SAVIOUR and KING, but not DIVINE!( Arianism)

FACT! President Jefferson STARTED Church in the US Capitol Building!

FACT! He JOINED it the same weekend he wrote SEPARATION CHURCH-STATE letter!

FACT! Jefferson ALLOWED several groups to have Church in the US Capitol!

FACT! He oversaw other Churches in the US TREASURY and SUPREME COURT!

FACT! Jefferson hired MARINE BAND to play each Lord's Day...

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FACT! Jefferson Translated Bible WHILE PRESIDENT - from Greek Language!

FACT! Wrote a book on LIFE of CHRIST for American Natives!

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FACT! Jefferson NEVER drank, smoked, cussed, missed Church, HIS WHOLE LIFE!

FACT! FEW - WHO EVER LIVED - were better Disciples of Christ than Thomas Jefferson!

FACT! (George Washington, Abe Lincoln were TWO of those FEW!)

Jefferson, Joins, Supports, Leads Church in US Capitol: FOOTNOTES [1-43]

Capitol Church Photos on OFFICIAL US GOV WEBSITE

President James Madison Joined Jefferson's Capitol Church! Jefferson, Madison Belong to Church in US Capitol: FOOTNOTE [14]

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SCRIPTURE: "The ‘Devil’ ... walketh about seeking whom he may DEVOUR." I Pet 5:8

SCRIPTURE: "The ‘Thief’ (Devil) cometh not, but for to steal, to kill and to DESTROY." John 10:10

QUESTION: Do you Believe Satan the Devil Succeeds?___ Or Fails?___

God the Father’s Goals:

SCRIPTURE: "For God sent NOT His Son into the world to condemn the world, but that the world though Him might be SAVED! See John 3:16 John 3:17

SCRIPTURE: "Beloved, be not ignorant of this one thing, ... The Lord is ... NOT willing that any should perish, but that ALL should come to repentance. 2 Pet 3:9

QUESTION: Do you Believe God the Father Succeeds?___ Or Fails?___

God the Son’s Goals:

SCRIPTURE: "For the Son of Man is come to seek and to SAVE that which is lost!" Luk 19:10 "For I came NOT to judge the world, but to SAVE the world. John 12:47

SCRIPTURE: "And I, if I be lifted up from the Earth, I WILL DRAW ALL men unto Me." Joh 12:32

QUESTION: Do you Believe God the Son (Jesus Christ): Succeeds?___ Or Fails?___ center>

God the Spirit’s Goals:

SCRIPTURE: Jesus declares: "'I ’WILL’' send Him (Holy Spirit) unto you, and when He is come 'He ’WILL’' testify of Me: John 14:26

SCRIPTURE: "He ’WILL’ reprove the world [convict, convince, correct] of sin, of righteousness, and of judgment: John 16:7

SCRIPTURE: (1) Of sin, because they believe not on me; ... (2) Of righteousness, because I go to my Father; ...(3) Of judgment, because the 'Prince of this World' IS JUDGED!^[A] John 16:8-10


QUESTION: Do you think God the Spirit Succeeds?___ Or Fails?___




ULTIMATELY, WHO, ACHIEVES THEIR STATED GOALS? GOD or Satan?

If you believe
God the Father,
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Win over Sin and Satan;
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"I Believe GOD WINS the Battle for the World!"





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. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

Andreas Rudolph Bodenstein von Karlstadt, better known as Andreas Karlstadt or Andreas Carlstadt or Karolostadt,[1] was a German Christian theologian during the Protestant Reformation. He was born in Karlstadt, Franconia.

Karlstadt was a brilliant and educated man. He was a teacher of Martin Luther and actually granted Luther his Doctoraal Degree. They remained friends and comrades in the reformation for decades.

Karlstadt was born in 1486, and went to his Heavenly Home on December 24, 1541.

Karlstadt received his doctorate of theology in 1510 at age 24, from the University of Wittenberg. Previously, Karlstadt had been educated at Erfurt and in Cologne. In the same year in which Karlstadt received his doctorate he became archdeacon and the chair of the theology department.

In 1511 he became chancellor of Wittenberg university at the tender age of 25.

In 1512 he awarded Martin Luther his doctorate.

From 1515-16, Karlstadt studied in Rome, where he obtained the double degree in canon and civil law (utriusque juris) at the Sapienza university.

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

Before 1515, Karlstadt was a proponent of a modified scholasticism. He was a "secular" cleric with no official ties to any monastic order.

His beliefs were challenged during his stay in Rome, where he saw large-scale corruption in the Roman Catholic Church, . . .

. . .and on a document dated September 16, 1516 he wrote a series of 151 theses.

Since Karkstadt was the teacher of Luther and awarded him his Doctorate, it seems inconceivable that a great portion of Luther's 95-Theses not come from his teacher's 151-Theses!

In 1519, Johann Eck challenged Karlstadt to the Leipzig Debate. There, Eck debated with Luther as well as Karlstadt.

On June 15, 1520, Pope Leo X issued the papal bull Exsurge Domine that threatened Luther and Karlstadt with excommunication, and condemned several of their theses.

Both reformers remained steadfast, and their double excommunication followed in 1521 in the papal bull Decet Romanum pontificem.

After the Diet of Worms (January–May, 1521), and while Luther was hiding at Wartburg Castle, Karlstadt worked toward reform in Wittenberg.

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

On Christmas Day 1521, he performed the first reformed communion service.

He did not:

>> elevate the elements of communion,

>> wore secular clothing during the service,

>> and purged all references to sacrifice from the traditional mass.

>> He shouted rather than whispered the words of institution ("This is my body....", etc.) in German instead of Latin,

>> rejected confession as a prerequisite for communion,

>> and let the communicants take both bread and wine on their own during the Communion.


In early January 1522, the Wittenberg city council authorized the removal of imagery from churches and affirmed the changes introduced by Karlstadt on Christmas.

On January 19, Karlstadt married Anna von Mochau, the fifteen-year old daughter of a poor nobleman.

On January 20, the imperial government and the Pope ordered Frederick the Wise, Elector of Saxony to undo the changes.

Frederick let most of the mass revert to its Catholic form, but in a letter to the Wittenberg Council, he noted his personal compassion for Karlstadt.

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

In the first week of March, Luther returned from Wartburg. From March 9–16, Luther gave eight sermons in which he stressed some theological similarities with Karlstadt, but, in hindsight, urged caution.

This was a major turning point between Karlstadt and Luther.

Karlstadt reasserted some of his moderately mystical leanings, continued wearing peasants' clothing, asked to be called "Brother Andreas," and became disillusioned with academic life.

In fact, he renounced his three doctoral degrees, and, according to one source, "gave excellent but infrequent lectures."

In May 1523, Karlstadt was invited by the church of Orlamünde to be its pastor, and he accepted at once.

Here he instituted all his radical reforms, and Orlamünde became the model of a congregationalist reformation.

Church music and art was set aside, clerical matrimony was preached, and infant baptism was rejected.

Perhaps most importantly, in Orlamünde Karlstadt denied the physical but affirmed the spiritual presence of Christ in the communion.

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

From Spring 1524, Luther started to campaign against Karlstadt, denying his right to publish and preach without Luther's authorization. In June, Karlstadt resigned as archdeacon.

In July, Luther published the Letter to the Saxon Princes, in which he argued that Thomas Müntzer and Karlstadt agreed, and were both dangerous sectarians with revolutionary tendencies.

On 22 August 1524, Luther preached in Jena.

Karlstadt hid in the crowd during Luther’s preaching, and wrote to Luther, asking to see him. This led to the well-known confrontation at the Black Bear Inn in a conversation recorded by a Martin Reinhardt and published within a month.

There were a number of misunderstandings between the two men. For example, Luther said that he was convinced that Karlstadt had revolutionary tendencies, despite the fact that Karlstadt had all along rejected violence in the name of religion, and rejected Thomas Muentzer's invitation to join the League of the Elect.

Karlstadt's answer was published in 1524 in Wittenberg, and is still extant. This showed that Karlstadt continued to reject the violence that led to the German Peasants' War.

Another defamation was Luther's accusation that Karlstadt was not authorized to preach at the city church in Wittenberg during Luther’s stay at Wartburg. The conversation ended when Luther gave Karlstadt a guilder and told him to write against him.

In September 1524 Karlstadt was exiled from Saxony by Frederick the Wise and George, Duke of Saxony. Luther also wrote against Karlstadt in his 1526 The Sacrament of the Body and Blood of Christ—Against the Fanatics.

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

When the Peasant War broke out, Karlstadt was threatened and wrote to Luther and asked for assistance. Luther took him in, and Karlstadt lived secretly in Luther's house for eight weeks.

However, Karlstadt had to sign a pseudo retraction, titled “Apology by Dr. Andreas Karlstadt Regarding the False Charge of Insurrection Which has Unjustly Been Made Against Him.”

It also contained a preface by Luther.

In March 1526, Luther's wife became godmother to one of Karlstadt's children, but Karlstadt then told her that an earlier infant had been allowed to die without baptism.

Karlstadt was not allowed to preach or publish, and supported his family as a farmer and peddler near Wittenberg until 1529.[2]

Iconoclasm and Marian views

Some of the Protestant reformers, in particular Andreas Karlstadt, together with Huldrych Zwingli and John Calvin encouraged the removal of religious images by invoking the Decalogue's prohibition of idolatry and the manufacture of graven images of God.

As a result, religious statues and images were destroyed and damaged in spontaneous individual attacks as well as unauthorised iconoclastic riots.

Erasmus described such an incident in a letter:

The smiths and workmen removed the pictures from the churches and heaped such insults upon the images of the saints and the crucifix itself.…

Not one statue was left either in the churches, or the vestibules or the porches or the monasteries.

The frescoes were obliterated with lime.

Whatever would burn was thrown in the fire, and the rest was pounded into fragments.

Nothing was spared for the love of money.[3]

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

Karlstadt was a driving force of the “Bildersturm” in his days. In 1522, he convinced the Council of Wittenberg to issue the removal of all pictures, which had “catastrophic consequences.”[4]

Martin Luther distanced himself from these actions. On March 12, 1522, Karlstadt spoke about Marian pictures, which were venerated at the time, and urged that they all be removed.

Special aim was taken at Marian pictures visited in in pilgrimages. He asked for the destruction of Marian shrines such as the Church Mary the Beautiful in Regensburg.

Karlstadt was not alone in his quest, but was supported by Martin Bucer, Huldrych Zwingli and John Calvin.[5]

Yet this was more than a local German event.

Significant iconoclastic riots took place in Zürich (in 1523), Copenhagen (1530), Münster (1534), Geneva (1535), Augsburg (1537), and Scotland (1559). The Seventeen Provinces (now the Netherlands and Belgium and parts of Northern France) were hit by a large wave of Protestant iconoclasm in the summer of 1566.

This is called the "Beeldenstorm" and included such acts as the destruction of the statuary of the Monastery of Saint Lawrence in Steenvoorde after a "Hagenpreek" (field sermon) by Sebastiaan Matte, and the sacking of the Monastery of Saint Anthony after a sermon by Jacob de Buysere.

The "Beeldenstorm" marked the start of the revolution against the Spanish forces and the Roman Catholic Church. See Flanders for more on its history.

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

Fleeing Saxony, Karlstadt served as a minister in Switzerland in Altstaetten and Zürich. In 1534 he went to Basel as minister of the university church and Professor of Hebrew and Dean of the university.

He remained in Basel until he died of the plague on 24 December 1541, day before Christmas.[6]

During Karlstadt's lifetime he published about 90 writings in about 213 editions.

Between the years 1518-1525, 125 editions of his works were published in Germany, more than any other writer, save Luther.

Karlstadt anticipated many Anabaptist viewpoints.

His books on the Lord's Supper were published with the co-operation of the Swiss Brethren in Zürich, specifically Felix Mantz and probably Andreas Castelberg, as well as Karlstadt's brother-in-law, Gerhard Westerburg of Cologne, who baptized over 2,000 adults in his swimming pool.

Karlstadt's influence on Protestantism in general included:

>> the removal of the Apocrypha from Protestant Bibles,

>> the abolition of mandatory celibacy;

He married more than three years before Luther, and published several writings on the subject, both in Latin and German.).

As to images and liturgy; he influenced Zwingli, and the Anabaptists directly, and, indirectly, the Baptists, and Presbyterian Protestants.

He had a remarkable impact on the furrier Melchior Hoffman, who spread Anabaptist ideas to northern Germany and what is now The Netherlands.

In Amsterdam, the founders of the English Baptists, John Smyth and John Murton, accepted central teachings from the Waterlander Mennonites. Karlstadt also defended observance of the Sabbath, a view that became linked to Puritans and Calvinists alike.

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

On the Canon of Scripture (in Latin, 1520; in German, 1521-2)

On the Removal of Images [Vom Abtuhung der Bilder], (1522)

On Baptism [Vom dem Tauff]

Letter from the Community of Orlamünde to the people of Allstedt, on how Christians ought to fight., (Wittenberg: 1524).

References

1. ^ "Carlstadt". The Columbia Electronic Encyclopedia, 6th ed.. Retrieved 2009-07-10.

2. ^ Zorzin, Alejandro (2008). Carter Lindberg. ed. The Reformation Theologians. Blackwell Publishing. p. 329. ISBN 9780631218395.

3. ^ Will Durant, Reformation (New York, 1957), 411

4. ^ Bildersturn in Bäumer, Marienlexikon, Regensburg, 1988, p. 481.

5. ^ Bäumer 481

6. ^ Zorzin, Alejandro (2008). Carter Lindberg. ed. The Reformation Theologians. Blackwell Publishing. p. 329. ISBN 9780631218395.

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

Andreas Carlstadt: The Reformation goes Radical, by John L. Hoh, Jr. (From Leaders of the Reformation, 2007, i-Proclaim/HoneyMilk Publications.)

The Eucharistic Pamphlets of Andreas Bodenstein von Karlstadt Ed. and trans. Amy Nelson Burnett. Kirksville, MO: Truman State University Press, c2011. ISBN 978-1-935503-16-3.

Bainton, Roland H. Here I Stand. Nashville: Abingdon Press, 1950.

Amy Nelson Burnett, Karlstadt and the Origins of the Eucharistic Controversy; A Study of the Circulation of Ideas (Oxford: Oxford University Press, 2011).

Furcha, E.J. (Ed.) The Essential Carlstadt. Scottdale, Pennsylvania: Herald Press, 1995.

Leroux, Neil R. 2003. Karlstadt’s christag predig: Prophetic rhetoric in an “evangelical” mass. Church History: 102-137.

Pater, Calvin Augustine. Karlstadt as the Father of the Anabaptist Movements Toronto: University of Toronto Press, 1984,86.

Sider, Ronald J. (Ed.) Karlstadt’s Battle With Luther. Philadelphia: Fortress Press, 1978.

External links

Karlstadt, Andreas Rudolff-Bodenstein von (1486-1541) in Global Anabaptist Mennonite Encyclopedia Online

. . . and nailed "151-Theses" to the Door a year and six weeks before Luther did his 95 theses;

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