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Letter "C" Below

LETTER "C"
    CAB. [MKASCBK8.]

CAB'BON
    OHa? : Xafiodi [Comp.] Alex.

    Xa$0a; [Aid. Xaft8d>:] Chebbon), a town in the low country (Skefelah) of Judah (Josh. xv. 40) which is only once mentioned, and of which nothing has been since discovered. G.

CA'BUL
    (^33 : Xw^uiao-oato., including The Hebrew word following, Cabal), a place named as one of the landmarks on the boundary of Asher (Josh. xix. 27). From its mention in proximity to Jiphthachel — afterwards Jotapata, and now Jefnt — it isprobable that it is the same with that spoken of by Josephus ( VU. § 43, 45) as in the district of Itolr- mais, and 40 stadia from Jotapata.

    In this case it may fairly be considered is still existing in the modem Kabul, which was found by Mr. Smith and by Robinson 8 or 9 miles east of Alia, and about the same distance from Jtfat (Rob. iii. 87, 88. For references to the Talmuds see Schwarz, p. 1!>2). Being thus on the very borders of Galilee, it is more than probable that there is some connection

    between this place and the district ( ^03 Vv$> " the land of C") containing twenty cities, which was presented by Solomon to Hiram king of Tvre (1 K. ix. 11-14). The l.XX. rendering of the name, 'Opiar, appears to arise from their having read

    boa, Gebool, "boundary," for bl33. On the other hand, the explanation of Josephus is quite in accordance with that hinted at in the text — itself thoroughly in keeping with Oriental modes of speech.

    Hiram, not liking Solomon's gift, seizes on the name of one of the cities, which in his own Phoenician tongue expresses his disappointment (.Kara QoivIkuv yAwrray, obit apiaitov, Jos. Am, viii. 5, J 3), and forms from it a designation for the whole district. The pun is doubtless a Phoenician one, since there is no trace of it in the Heorew beyond the explanation in ver. 12, " they pleased him not;" the Hebrew words for which,

    Vyjai THjJJ rfv, have no affinity whatever with " Cabul." See however possible derivations of the name in the Onomatticoni of Simon is (p. 417), and Hiller (435, 775). G.

CADDIS

    (KaMfs; [Alex. Aid. Tatth; Sin. TaSScis:] Gaddit), the surname (SuucaXoiutyos) of Joannas, the eldest brother of Judas Mseca- bssus (1 Msec. ii. 2).

CADES
    ([KoSfjt; Alex. K»»«», KoSnt; Sin. Kt/8«j, K«8«$: Cade*]), I Mace xi. 63, 73. [Kit. DJSSH.]

CADESH,
    A. V. ed. 1611, etc, Geo. rvi 14. . 1. [Kadksh.]

    OAT>ES-BAR/NE (KiiSqi Bey Wi : To*, as* tifierent reading'!. Judith v. 14. [Eadbsr ham- ncA.]

CADMIEL
    (KaMttku, [KaS>HJA; Vat.Eur- C08017A0S, OSeutnjA ;] Alex. KaJunjAoj, [KaawqA :] Cadnhel h 1 Eadr. v. 26, 68. [Kadmiki.]

CAE'SAR
    (KeuVap, also t 2tPcurris [Aoousrusj in Acta xxv. 21, 25), always In the N. T. the Uoni

    The N. T. history falls entirely within the reigns of the five first Roman Caesars, namely, Augustus, Tiberius, Caligula, Claudius, and Nero ; only the two former of whom, and Claudius, arc mentioned by name; but Nero U the emperor alluded to in the Acta from ch. xxv. to the end, and in Phil. (I. e.), and possibly in the Apocalypse. See further under Augustus, and under the names of the several Caesars above- mentioned. 11. A.

    * Get-sir. as a title of the Roman emperors, oc- curs about 30 times in the N. T. It is applied to Augustus (Luke ii. 1), to Tiberius (Luke iii. 1; John xix. 12, 15), to Claudius (Acta xvii. 7, and if Die common reading be correct, xi. 28), and to Nero (Acta xxv. o, xxvi. 32, Ac).

    There appears to have been some difference in the use of the name at a later period. After Nero's time the emperor was still called both Augustus (which see) and Cesar; but his son or designated successor on the throne was also called Caesar, though properly the title was put after the individual's name, instead of being prefixed to it, as in the case of tht> reign- ng Cesar. See Pauly'i Reid-EncycL ii. 46. II.

CAESARS HOUSEHOLD.
    The chief point of interest here is whether this expression re- fers to any of the immediate relations of the em- peror, or to gome of his servants and dependents in the palace. Nero was on the throne when Paul wrote to the I'hilippians. It has some bearing on the question, that Nero had no very near kindred living after he became emperor (Killiet, L'Epitre ata Philijyt. p. 342).

    It is possible, of course, if he had such, that some of them might hare heard the (fospel and have believed. History gives no ac- count of any such conversions, and it is altogether improbable, if they occurred, that the testimony to this effect would be wanting.

    Meyer lays special itress on this silence of the oldest writers. We are led therefore to seek for some other explanation of Paul's language. It seems essential to any correct explanation that it should recognize the apparent connection between Acta xxviii. 16, Phil. i. 13, and iv. 22. (1.)

    Soldiers under the general custody of the Praetorian Prefect (this is the meaning of t$ jTparowtSipxV' ^ ct * xxviii. 16, text, rec.") at- tended Paul while he was a prisoner, and in the per- formance of this service would often relieve each

    w. 'Acta). (2.) In the course of time the -postle would thus become known as a preacher of the gospel to many of these soldiers (Phil i. 131, ind through them to their comrades and acqualnted• Whether the term is textu&lly certain or not, the bet stated there U certain, and presupposed In Phil. 1. 18. Baa Gaptaih or tb Unas, Amar. ad. B.ances. (8.)

    Some of the friends of the*; entmera thus brought by them into connection with Paul may have been employed about the palace of the emperor, and so could have been the members of " Caesar's household " who sent greetings to the church at PhilippL Perhaps one step of the com- bination may be left out The camp of the Praetorians, situated out of the city, may have included also those of their number, a small division, quartered near the palace in the city, and who as the emperor's body-guard might be said to belong to his '• household."

    There is no proof that the imperial residence itself was ever called " praetorium." Paul may have gained converts from these, as one after another of them acted as sentries over him. As the reason why they in particular greeted the Christians at Philippi, Neander suggests that they may have known some of the church there who had been at Kome, or possibly mav themselves have been natives of that city.

    It may be that Paul's " chiefly '(paAiora, PhiL iv. 22), which so emphasizes the greeting of " those of Caesar's household," represents the tone of hearty earnestness with which they spoke up as he was writing, and asked him to send also their kiss of love (ao-watr/tos) to these I'hilippians of whom they had heard so much from the apostle. For this, the parties need not have bad any per- sonal knowledge of each other.

    The subject has been often discussed, with more or less divergence of views. For references, see Botiger's Btitrdge in die Paulin. Brief e. No. 2, p. 47 ff.; Wieseler, Chron. det apott. Zatalt. p. 421) ff., p. 457 IT. ; SchenkeL Brief t on die Epheter. Pl-ili/i- per. Ac, pp. 119, 162; BJeek, Einl. in due S. 7. p. 433; Meyer, ExegeU Hnndb. (Phil. i. 13, iv. 21, 8te Aufl); Rilliet, L'Epitre aux Philip/iiem, p. 129; Ligbtfbot in .fount, of Cliitt. and Sncr. Philol. (March, 1857); Conyheare and Howaon's Life and Epittlet of Paul, ii. 448, 653, Amer. ed. ; and Wordsworth,

CAESARE'A