DINESH D'SOUZA, Brief Bio

DINESH D'SOUZA, STANDING UP for JESUS,

DINESH D'SOUZA, Christian Brief Bio
DINESH D'SOUZA, STANDING UP for JESUS

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DINESH D'SOUZA,

STANDING-UP for JESUS! (Brief Bio)

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DINESH D'SOUZA,

DINESH D'SOUZA, A Brief Bio

DINESH D'SOUZA, STANDING UP for JESUS, Brief Bio

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    DINESH D'SOUZA, STANDING UP for JESUS, Brief Bio;


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    This is a "Four Part"
    Book Preview by Dinesh D'Souza:

    [1] "CHRISTIPEDIA™" – Dinesh D'Souza, Book Review: "The Enemy at Home!" PART-1;

    [2] "CHRISTIPEDIA™" – Dinesh D'Souza, Book Review: "The Enemy at Home!" PART-2;

    [3] "CHRISTIPEDIA™" – Dinesh D'Souza, Book Review: "The Enemy at Home!" PART-3;

    [4] "CHRISTIPEDIA™" – Dinesh D'Souza, Book Review: "The Enemy at Home!" PART-4;

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    Intellectual Dinesh D'Souza,

    His Newest Book: "The Enemy at Home!" PART-IV



    NewtonStein Note:

    We urge Conservatives and Christians everywhere,
    to give very serious heed to the understanding of Dinesh D'Souza!
    He has the experience of living among Muslims long-term,

    Something that none of our other "experts" can claim:
    His dedication to Christianity and American Patriotism,
    Are superior to most political leaders.

    If he is ignored, it will be to our Nation's peril,
    And to the loss of New Converts for Christianity;


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    DINESH D'SOUZA, STANDING UP for JESUS, Brief Bio

      Dinesh D'Souza’s new book What's So Great About Christianity is published by Regnery. It is the comprehensive answer to a spate of atheist books denouncing theism in general and Christianity in particular.

      D'Souza has been called one of the "top young public-policy makers in the country" by Investor’s Business Daily. The New York Times Magazine named him one of America's most influential conservative thinkers.

      The World Affairs Council lists him as one of the nation's 500 leading authorities on international issues. Newsweek cited him as one of the country's most prominent Asian Americans.

      A former policy analyst in the Reagan White House, D'Souza also served as John M. Olin Fellow at the American Enterprise Institute, and the Robert and Karen Rishwain Fellow at the Hoover Institution at Stanford University. He graduated Phi Beta Kappa from Dartmouth College in 1983.

      Mr. D'Souza's books have had a major influence on public opinion and public policy. His 1991 book Illiberal Education was the first study to publicize the phenomenon of political correctness. The book was widely acclaimed and became a New York Times bestseller for 15 weeks. It has been listed as one of the most influential books of the 1990's.

      In 1995 D'Souza published The End of Racism, which became one of the most controversial books of the time and a national bestseller.

      D"Souza's 1997 book Ronald Reagan: How an Ordinary Man Became an Extraordinary Leader was the first book to make the case for Reagan's intellectual and political importance. In 2000, D'Souza published The Virtue of Prosperity: Finding Values in an Age of Techno Affluence, which explores the social and moral implications of wealth.


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    DINESH D'SOUZA, STANDING UP for JESUS, Brief Bio;

      In 2002 he published his New York Times bestseller What’s So Great About America , which was critically acclaimed for its thoughtful patriotism.

      His 2003 book Letters to a Young Conservative has become a handbook for a new generation of young conservatives inspired by D'Souza's style and ideas.

      The Enemy at Home: published in 2006, stirred up a furious debate both on the left and the right; even so, it became a national bestseller and will be published in paperback, January 2008, with a new Afterword by the author responding to his critics.

      D'Souza's articles have appeared in virtually every major magazine and newspaper, including the New York Times, Wall Street Journal, The Atlantic Monthly, Vanity Fair, New Republic, and National Review.

      He has appeared on numerous television programs, including the Today Show, Nightline, The News Hour, O'Reilly Factor, Moneyline, and Hannity and Colmes.

      D'Souza writes a daily blog for AOL and a weekly column for Townhall.com

      D'Souza speaks at top universities, business groups, civic groups, and churches across the country.


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    DINESH D'SOUZA, STANDING UP for JESUS, Brief Bio;

      "Success is defined by one’s ability to tell the difference between what’s right and wrong, and to strive as best as humanly possible to do what’s right. To me, success and goodness are synonymous." — Dinesh D'Souza

      When seventeen-year-old Dinesh D'Souza left India and landed in America, he looked around and saw no surprises. The deserts and the mountains, the cities and the skyscrapers, the ghettos and the glamour all looked familiar. After all, he had spent many hot Bombay afternoons seeing America at the movies, as Rocky, Butch Cassidy and the Sundance Kid, The Sting, Bonnie and Clyde, and National Lampoon’s Animal House flickered across the screen.

      Yet surprises and unexpected turns are par for the course for D'Souza, a complexly adventuresome fellow who believes in keeping an open mind to all possibilities.

      As a child in India, he never dreamed he would end up marrying and settling in the United States, working in the White House as a domestic policy analyst, creating a flurry of controversy with his ideas, or, for that matter, becoming known as a high-brow intellectual who also manages to be a down-to-earth guy.

      But little that he or anyone else does happens by pure chance, D'Souza believes. "The thoughts in our minds are the rudders for the things we do," he said.


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    DINESH D'SOUZA, STANDING UP for JESUS, Brief Bio;

      Thinking is what D'Souza does, mostly—and he gets paid for it. As an author and political activist, D'Souza makes his living pondering questions such as: "How do we create an educational system that has equal rules for everyone? How do we get rid of poverty without punishing the privileged? How do we give everyone a fair shake?"

      Growing up in the world’s largest democracy, D'Souza was inspired by "good books and good people," he said. "I had the benefit of a strong and cohesive family, and have also been fortunate to have good teachers. I had a happy childhood."

      While he liked playing field hockey, cricket, badminton, and Indian games, he also studied English and Hindustani (the main language in India) at a tough, traditional Catholic Jesuit school. There he developed a fascination with Western and Eastern literature.

      "Books give you a window into experiences that are often deeper than the ones we have in everyday life," he explained.

      His parents were practical people, but young D'Souza dreamed of adventure and exploring new worlds. So when he wasn't playing sports, he dived into "wild and fantastic fairy tales and adventure stories. "

      His American adventure began in a small-town Arizona high school; with the help of funds from the Rotary Club, he participated in a one-year exchange program. Back then, he was uncertain about his career plans, his interests, his whole future.

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    DINESH D'SOUZA, STANDING UP for JESUS, Brief Bio;

      So even when he made the decision to stay in America after high school graduation, D'Souza still faced a lot of tough questions and a dubious future.

      "It was quite difficult for me to figure out how I would make ends meet to stay in this country to study and work," he recalled. Short on money, he soon discovered "the process of applying to college was both a trying and a difficult one."

      And, back in India, his family was having mixed feelings too.

      "Believe it or not, my dad and mom felt that they would like to see more of me," he said with a gentle laugh. But they also realized that their son—whose first name means "God of the Sun"—would be exposed to opportunities in America that he would never have in India.

      So in 1979, he headed off to New Hampshire to major in English at Dartmouth College. There, he soon began writing for the campus newspaper, working in the international students' association, joining an energy conservation committee, and eventually, helping to start the Dartmouth Review, a politically conservative magazine that became nationally notorious for attacking the college’s administration and taking controversial stands on minority issues.

      But in his defense, D'Souza is quick to mention that the college administration regarded him as a "moderating and constructive" influence on the magazine.

      Motivated by what he describes as "an interest and an ability to explore the world of ideas, and attempt to relate it to the world of action," D'Souza’s policy judgments and his writings—including four books and numerous newspaper articles—aim to "excavate the world of scholarship and relate it to practical questions of what should be done."

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    DINESH D'SOUZA, STANDING UP for JESUS, Brief Bio;

      Among the issues D'Souza said he regularly grapples with: "How should we address the problems of poverty or crime or declining educational standards?"

      He draws his inspiration from Socrates, the ancient Greek philosopher. "By all human standards," D'Souza said, "Socrates was a kind of disgrace. He was poor. He was ugly. He was virtually homeless. He was unemployed." But, D'Souza said, "he understood the virtue of friendship and of conversation."

      By most people’s standards, D'Souza has made a success of himself very young in life. At age 26, he was advising President Reagan on issues such as civil rights, constitutional questions, and AIDS. Before that, he was managing editor of the magazine Policy Review, and before that, editor of Crisis Magazine, a Catholic monthly publication of news and opinion.

      But he is probably best known as the author of Illiberal Education: The Politics of Race and Sex on Campus. Published in 1991, the book rocketed D'Souza to literary stardom. More than three dozen publications, including the prestigious The New York Times Book Review, reviewed or wrote articles about his book.

      "It is a brisk, hard-hitting, sometimes strident journalistic tour through the political land mines imbedded these days in higher education," The Wall Street Journal wrote.

      Business Week, in its review, said, "Many universities don't want to talk about the issues raised by affirmative action, curriculum revisions, special studies, and other efforts to redress past social injustices. But a most unlikely self-appointed substitute has stepped forward to do so."

      Business Week characterized D'Souza "as a sort of Indian William F. Buckley, Jr.," because of his Catholicism, Ivy League background, courtly manner, and mischievous wit.

      Indeed, one of the consequences of becoming a best-selling author was that suddenly D'Souza was much in demand to discuss his book. In a twenty-city media tour, he appeared on network talk shows and news programs such as Face the Nation, This Week with David Brinkley, Good Morning America, and Nightline.

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      He also won fans on college campuses; in a space of nine months, he gave more than sixty lectures, often speaking without notes, on the issues that prompted him to write Illiberal Education.

      Though his ideas are weighty, D'Souza, ever the down-to-earth fellow, delivers them with an engaging ease. Here’s how one reviewer described D'Souza’s appearance at Centre College, a liberal arts school in Danville, Kentucky:

      "At the podium Dinesh D'Souza looks disarmingly genuine—too young for subterfuge, and too friendly. He woos the crowd openly with an ingratiating joke: 'When I got to Centre College earlier today I asked one of the students whether the college has a reputation for being very activist, and I was told that, no—Centre is known for being a hotbed of rest.' He is rewarded with a big laugh."

      Already at work on a second book that examines the issues of race relations and human rights from a global perspective, D'Souza, now 32, is decidedly matter of fact when he discusses his past successes—or his future.

      He does not, he said, "think in terms of 'making it.' I don't think there is a threshold that separates those who have 'made it' from those who have not."

      If anything, he defines making it "as the continuous striving for knowledge. The search is always motivated by the hope of finding something, but even when you think you've found it, you still have to be open to the possibility that you're mistaken.

      Maybe part of making it is the ability to sit back and ask yourself, 'Where is my life going?' and not to be enslaved by one’s circumstances to such a degree that you can never even ask the question or alter the circumstances."

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      D'Souza, highly praised and sharply criticized, seems to appreciate the attention he garners—even when it’s the negative kind. He’s been confronted with claims that he’s glib, but more biting and more common are the accusations that label him an enemy of multiculturalism because, while he clearly defends equal opportunity for minorities, he is also against affirmative action policies.

      At the same time, the criticism bothers him: "All criticism should bother you in the sense that it does make you ask whether you are mistaken or misunderstood, and if so, why."

      It’s how a person reacts to his critics that counts, he said. "You might respond to criticism by admitting your mistake. You might respond to it by saying 'Look, maybe I didn't express myself well.' You might respond to it by saying 'I don't agree with you, but that doesn't make me a bad guy.'"

      Even though D'Souza’s life journey has taken him so far in such a short time, he thinks that kids "should not try to grow up too fast. We spend most of our time as adults, so one should not be in too much of a hurry.'"

      And he offers these insights to young people. First, recognize and take advantage of the opportunities America offers. Equally important, he said, everyone should "make one good friend and read one good book that is going to change their lives."


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      D'Souza has jumped many hurdles and he has jumped them both far and high, thanks in part to influences that have guided his life. "A believing Catholic but a poorly practicing one," D'Souza said religious faith is vital to achievement. He also believes a supportive family and friends are "indispensable," as is "a belief in one’s own potential for good."

      Still, all three—faith, support, and self-confidence—can be taken too far, and beliefs alone cannot make you a good person. "Good deeds," he said, "are not the function of philosophy but of habits, You are honest not because you have reflected on the moral necessity of honesty, but because you have been taught to be honest and you are used to saying what happened and what didn't happen."

      It took a great deal of reflection and twelve years of searching for answers before D'Souza decided to become an American citizen. Feeling suspended between the American and Indian cultures, he procrastinated.

      And while he procrastinated, he considered what being an American citizen meant, what America’s founding principles stand for, and "what place American society makes for immigrants and outsiders."

      Given all that, he wondered, was he really at home here?

      "I ultimately concluded that I was," said D'Souza, who on October 15, 1990, took his oath of citizenship.


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      And while D'Souza the intellectual knows a lot about American literature, government, and history, D'Souza the adventurer has his eye on worlds he’s yet to explore.

      "I don't know enough about art and music," he said. "I'd like to know more about the blues, sculpture, and architecture." But most especially, he wants "to spend more time seeing the country in the way that it differs, and yet in the way that it’s held together."

      DINESH D'SOUZA, born April 25, 1961) is an author and public speaker and a former Robert and Karen Rishwain Research Fellow at the Hoover Institution at Stanford University.[1]

      He is currently the President of The King's College in New York City.[2]

      D'Souza is a noted Christian apologist and conservative writer and speaker. He is the author of numerous New York Times best-selling books.

      He was born and raised Catholic, but is now an Evangelical Christian.[3]


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      Early life and career D'Souza was born in Mumbai, Maharashtra, India, to parents from the state of Goa in Western India. He arrived in the United States in 1978, originally through a Rotary International program, attending Patagonia Union High School in Patagonia, Arizona, and then Dartmouth College, where he graduated Phi Beta Kappa in English in 1983.[4][5]

      According to Boston Globe journalist Peter S. Canellos, in 1981, D'Souza published the names of officers of the Gay Student Alliance in an article for The Dartmouth Review, including the names of those who were still closeted.[6]

      While at Dartmouth, D'Souza became the editor of a conservative monthly called The Prospect. The paper and its writers ignited much controversy during D'Souza's editorship by, among other things, criticizing the College's racist policies.[7]

      After his time in Dartmouth, D'Souza moved to Washington, D.C., where he served from 1985 to 1987 as an editor of Policy Review, an influential conservative journal then published by the Heritage Foundation (and since acquired by the Hoover Institution).[5]

      In "The Bishops as Pawns," D'Souza theorized that U.S. Catholic bishops were being manipulated by American liberals in agreeing to oppose the U.S. military buildup and use of power abroad and actually knew very little about these subjects to which they were lending their religious credibility, writing:

      Interviews with these bishops suggest that they know little or nothing about the ideas and proposals to which they are putting their signature and lending their religious authority.

      The bishops are unfamiliar with existing defense and economic programs, unable to identify even in general terms the Soviet military capability, ignorant of roughly how much of the budget currently goes to defense, unclear about how much should be reallocated to social programs, and innocent of the most basic concepts underlying the intelligent layman's discussion of these questions.[8]

      In 1988 D'Souza left the magazine to serve as an advisor in Ronald Reagan's White House. He joined the American Enterprise Institute in 1989, where he was the institute's John M. Olin fellow, before later joining the Hoover Institution as its Robert and Karen Rishwain Fellow.[5]


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      Social issues

      D'Souza is a noted conservative, and defines conservatism in the American sense as "conserving the principles of the American Revolution."[9] In Letters to a Young Conservative, written as an introduction to conservative ideas for youth, D'Souza argues that it is a blend of classical liberalism and ancient virtue, in particular, "the belief that there are moral standards in the universe and that living up to them is the best way to have a full and happy life."

      He also argues against what he calls the modern liberal belief that "human nature is intrinsically good," and thus that "the great conflicts in the world…arise out of terrible misunderstandings that can be corrected through ongoing conversation and through the mediation of the United Nations."[10]

      D'Souza challenges beliefs and projects such as affirmative action and social welfare. In the book Illiberal Education, D'Souza argued that intolerance of conservative views is common at many universities.

      He has attributed many modern social problems to what he calls the "cultural left". In his recent book The Enemy at Home: The Cultural Left and Its Responsibility for 9/11, he wrote that:

      The cultural left in this country is responsible for causing 9/11 ... the cultural left and its allies in Congress, the media, Hollywood, the non-profit sector and the universities are the primary cause of the volcano of anger toward America that is erupting from the Islamic world.[11]

      D'Souza's book What's So Great About America (ISBN 0-142-00301-8) (Penguin, 2003), defends his adopted country against the criticisms that have been directed at it in the last couple of decades.

      In particular, he argues against the criticisms leveled by the Islamic world, domestic multiculturalists, those seeking slavery reparations, and especially America's left wing. Instead, he contends, Americans themselves are too critical and take for granted the blessings bestowed on them by living within the borders of the United States.[12]

      He also takes this a step further and challenges the notion that all world cultures are equal. "If one begins with the multicultural premise that all cultures are equal, then the world as it is makes very little sense," he says. "Some cultures have completely outperformed others in providing the things that all people seek -- health, food, housing, security and the amenities of life."[12]

      D'Souza has also criticised aspects of feminism in Letters to a Young Conservative, writing that:

        The feminist error was to embrace the value of the workplace as greater than the value of the home. Feminism has endorsed the public sphere as inherently more constitutive of women’s worth than the private sphere. Feminists have established as their criterion of success and self-worth an equal representation with men at the top of the career ladder. The consequence of this feminist scale of values is a terrible and unjust devaluation of women who work at home.[13]

      In an interview with Enter Stage Right, he claimed that same-sex marriage did not work because "Marriage does not civilize men. Women do. This point is even evident in the gay community: it helps to explain why lesbians are generally much better than male homosexuals in sustaining long-term relationships. The reason that society privileges marriage and gives it a special legal status is because marriage is the only known incubator for the raising of children."[14]


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      Christianity

      In a Christian Science Monitor article, he stated that "the moral teachings of Jesus provide no support for – indeed they stand as a stern rebuke to – the historical injustices perpetrated in the name of Christianity."[15] D'Souza often speaks against atheism, nonbelief, and secularism. The most elaborate presentation of his views concerning these topics can be found in his book What's so Great about Christianity, published in 2007.

      To summarize his views, he is a proponent of intelligent design of the universe,[16] and claims that intelligent design does not preclude the possibility of evolution. He argues that belief in the afterlife and in a supreme being are reasonable conclusions given the evidence available, and that atheists have misrepresented the case for Christianity on many fronts. He has argued for dualist Panentheism[16] which is in conflict with traditional Christianity.

      In a Catholic Education Resource Center article, he shared his belief on the separation of church and state: "Groups like the ACLU, with the acquiescence if not collusion of the courts, are actively promoting a jurisprudence of anti-religious discrimination. In a way the Supreme Court has distorted the Constitution to make religious believers of all faiths into second-class citizens." D'Souza argues that by enforcing the separation of church and state, the government unfairly promotes secularism.[17]

      More clearly D'Souza states, "Today courts wrongly interpret separation of church and state to mean that religion has no place in the public arena, or that morality derived from religion should not be permitted to shape our laws. Somehow freedom for religious expression has become freedom from religious expression.

      Secularists want to empty the public square of religion and religious-based morality so they can monopolize the shared space of society with their own views."[18] However, the ACLU states that it has a history of defending the free exercise rights of various religious groups, including those of Christians.[19][20]

      D'Souza stated that he has studied radical Islam for three to four years[21] and read the Qur'an.[22][unreliable source?]D'Souza debated Robert Spencer about Islam on March 1, 2007 at the Conservative Political Action Conference and labelled Spencer an "Islamophobe". D'Souza made the following arguments:

        “ In arguing his thesis Spencer locates all the violent verses in the Koran and all the hideous deeds performed by Islamic conquerors, especially in their early centuries of irredentist expansion. Then he links these to the words and actions of Khomeini, Bin Laden and today's Islamic radicals. Spencer is an effective polemicist.[23]”

        “ [Spencer's] historical argument is dubious. It emphasizes violent passages in the Koran, while downplaying the passages that urge peace and goodwill. It applies a moral standard to Islamic empires that certainly could not be met by the Roman empire or the empires established by the Portuguese, the Spanish, the French and the British.

        In the Spain of Ferdinand and Isabella, for example, Jews had three choices: convert to Christianity, leave the country, or be killed. No Muslim empire legislated or systematically enforced such a policy toward its religious minorities.[23]”

        “ Yes, the Koran says 'slay the infidels' but no Muslim empire actually did that. For example the Muslims ruled North India for two centuries before they were displaced by the British. The Mughal emperors could have killed the tens of millions of Hindus under their control, or at least forced them to become Muslims. They did nothing of the sort.[23]”

        “ Spencer glibly jumps over entire centuries in linking, say, the savagery of the Ottomans in Constantinople with the savagery of Hezbollah in Lebanon or the Taliban in Afghanistan.[23]”

      While Spencer did not rebut several of D'Souza's talking points and ostensible factual evidence during the debate, he did address these immediately afterword, in an interview conducted by his ally, Pamela Geller.[24]


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      Abu Ghraib

      With regard to the Abu Ghraib torture and prisoner abuse, D'Souza asserted that the abuse to the prisoners was due to the . . .

      . . ."sexual immodesty of liberal America" . . .

      . . .and that Abu Ghraib reflected "the values of a debauched liberalism run amok."

      Dinesh also claims that had Charles Graner and Lynndie England been "professors at an elite liberal arts college, their videotaped orgies might easily have become the envy of academia.

      If they were artists staging these pictures in a loft in Soho they could have been hailed as pioneers and encouraged by leftist admirers to apply for a grant from the National Endowment for the Arts."[25]

      In other words: PRO-HOMO Modern America is SICK and God may well use the Muslims to PUNISH America for her sins!


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      Barack Obama

      At the conclusion of a commentary article for Forbes magazine about President Barack Obama, D'Souza writes: "...[O]ur President is trapped in his father's time machine. Incredibly, the U.S. is being ruled according to the dreams of a Luo tribesman of the 1950s.

      This philandering, inebriated African socialist, who raged against the world for denying him the realization of his anticolonial ambitions, is now setting the nation's agenda through the reincarnation of his dreams in his son.

      The son makes it happen, but he candidly admits he is only living out his father's dream (COMMUNIST and MUSLIM!) The invisible father provides the inspiration, and the son dutifully gets the job done.

      America today is governed by a ghost."[26]


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      Media appearances

      D'Souza has appeared on CNN,[27][28] Glenn Beck, ABC's Nightline, CBS's Face the Nation, Fox News Channel's Hannity & Colmes, MSNBC's Hardball with Chris Matthews, Comedy Central's The Colbert Report, Politically Incorrect, and CNBC's Dennis Miller.[citation needed] On November 30, 2007, he debated Tufts University professor Daniel Dennett at Tufts on whether or not God was a man made invention.[29]

      During an interview on The Colbert Report on January 16, 2007, while promoting his book, The Enemy At Home: The Cultural Left and Its Responsibility for 9/11, D'Souza maintained that liberals were not without fault in the September 11, 2001, attacks.

      He says liberals’ "penchant for interference" had a decided affect in convincing the Carter administration to withdraw support from the Shah, which brought on Muslim fundamentalists control of the Iranian government.

      He also stated that the distorted representation of American culture on television is one source of resentment of the U.S by Muslims worldwide.

      D'Souza believes that traditional Muslims are not too different from traditional Jews and Christians in America.

      Towards the end of the interview he admitted that he and Islamic militants share some of the same negative beliefs about liberal Americans.[30]


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      On May 15, 2009, D'Souza debated atheist Peter Singer at Princeton University.

      The debate was hosted by the Fixed Point Foundation and was titled "Can There Be Morality without God?"[31] On October 7, 2009, D'Souza debated Bart Ehrman at UNC-Chapel Hill.

      The debate was also hosted by the Fixed Point Foundation and was titled "God and the Problem of Suffering: The Debate."[32]

      On April 7, 2010, D'Souza debated Christopher Hitchens at the University of Notre Dame in Notre Dame, Indiana.

      The debate was entitled "The God Debate at Notre Dame: Is Religion the Problem?"[33]

      On October 12, 2011, D'Souza debated David Silverman at the University of Pennsylvania. The debate was titled "Is Christianity Good for America?"[34]


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      Authorship

      In early 2007, D'Souza published The Enemy at Home: The Cultural Left and its Responsibility for 9/11, in which he argues that the American cultural left was in large part responsible for the Muslim anger that led to the September 11 attacks.[11] He argues that Muslims do not hate America because of its freedom and democracy, but because they perceive America to be imposing its moral depravity (support for sexual licentiousness) on the world.[35]

      The conclusion of the book, as stated by D'Souza in the introduction, is that "[t]he Bush administration and the conservatives must stop promoting American popular culture because it is producing a blowback of Muslim rage. With a few exceptions, the right should not bother to defend American movies, music, and television.

      From the point of view of traditional values, they are indefensible. Moreover, why should the right stand up for the left’s debased values? Why should our people defend their America? Rather, American conservatives should join the Muslims and others in condemning the global moral degeneracy that is produced by liberal values."[36]

      The book was criticized in major American newspapers and magazines and called, among other things, "the worst nonfiction book about terrorism published by a major house since 9/11"[37] and "a national disgrace."[38]

      D'Souza's book caused a controversy in the conservative movement, invoking a barrage of attacks back and forth between D'Souza and his conservative critics who widely mocked the thesis of his book, that the cultural left was responsible for 9/11. In response to his critics, he posted a 6,500-word essay on National Review Online,[39] and NRO subsequently published a litany of responses from conservative authors who accused D'Souza of character assassination, elitism and pseudointellectualism.[40] Can you say JEALOUS?

      His latest book, The Roots of Obama's Rage, was released in September 2010 and explores President Barack Obama's past and D'Souza's theories about the reasons behind Obama's beliefs. D'Souza appeared on Glenn Beck on September 30 to explain some of his theories.[41] His Christian apologetics books, What's So Great About Christianity and Life After Death: The Evidence, were both New York Times Best Sellers.[42][43] EXCELLENT!


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      Personal life

      In 1992, D'Souza married Dixie Brubaker, whom he first met during his time in Washington, D.C. They have one daughter, Danielle, and resided in Fairbanks Ranch, California. They recently moved to New York City[5]


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      Bibliography, Books;

      Books authored by Dinesh D'Souza include:

      • 1984: Falwell, Before the Millennium: A Critical Biography, Regnery Publishing (ISBN 0-89526-607-5)

      • 1986: The Catholic Classics (ISBN 0-87973-545-7)

      • 1987: My Dear Alex: Letters From The KGB (with Gregory Fossedal), Regnery Publishing (ISBN 0-89526-576-1)

      • 1991: Illiberal Education (ISBN 0-684-86384-7)

      • 1995: The End of Racism (ISBN 0-684-82524-4)

      • 1997: Ronald Reagan: How An Ordinary Man Became an Extraordinary Leader (ISBN 0-684-84823-6)

      • 2000: The Virtue of Prosperity (ISBN 0-684-86815-6)

      • 2002: What's So Great About America, Regnery Publishing (ISBN 0-89526-153-7)

      • 2002: Letters to a Young Conservative (ISBN 0-465-01734-7)

      • 2007: The Enemy At Home: The Cultural Left and Its Responsibility for 9/11 (ISBN 0-385-51012-8)

      • 2007: What's So Great About Christianity, Regnery Publishing (ISBN 1-596-98517-8)

      • 2009: Life After Death: The Evidence (ISBN 978-1596980990)

      • 2010: The Roots of Obama's Rage, Regnery Publishing (ISBN 9781596986251)

      Dinesh D'Souza has also contributed to:

      • 2008: Foreword to Conspiracies and the Cross by Timothy Paul Jones, Frontline Books (ISBN 1-599-79205-2)


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      Articles written by Dinesh D’Souza include:

      • "Moon's Planet: The Politics and Theology of the Unification Church"

      • "Ten Great Things About America"

      • "How Ronald Reagan Won The Cold War"

      • "Technology And Moral Progress"

      • "We the Slaveowners: In Jefferson's America, Were Some Men Not Created Equal?"

      • "The Self Esteem Hoax"

      • "Two Cheers For Colonialism"

      • "Reagan Versus The Intellectuals"

      • "10 things to celebrate: Why I'm an anti-anti-American"

      • "God Knows Why Faith is Thriving"

      • "How Obama Thinks", Forbes, 2010-09-27. Retrieved 2010-11-29.

      • "Why Barack Obama is an anti-colonialist"


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      References

      1. ^ "Hoover Fellow Dinesh D'Souza Discusses Cultural Differences". dineshdsouza.com.

      2. ^ "The King's College, Press Release". Tkc.edu. 2010-08-23. Retrieved 2010-11-29.

      3. ^ "The King's College, President's Blog". Tkc.edu. 2010-08-31. Retrieved 2011-11-17.

      4. ^ "About Dinesh D’Souza". Dinesh D'Souza. Retrieved 2007-11-12.

      5. ^ a b c d "Dinesh D'Souza". NNDB. Soylent Communications. Retrieved 2007-11-12.

      6. ^ Peter Cannellos (2007-04-19). "Conservatives Sour on Rebel Media". Boston Globe. subscription or fee required.

      7. ^ "Critical Monthly Rouses Princeton". New York Times. 1984-04-29. p. 52.

      8. ^ 20 years of Policy Review, Policy Review, July 1997

      9. ^ D'Souza (2002), Letters to a Young Conservative, p. 5

      10. ^ D'Souza (2002), Letters to a Young Conservative, p. 9

      11. ^ a b salon.com/news, January 20, 2007

      12. ^ a b Thomas Sowell (2002-06-07). "What's So Great About America?". Capitalism Magazine. Retrieved 2007-10-01.

      13. ^ D'Souza, Letters to a Young Conservative, pp. 105-6

      14. ^ Q&A with Dinesh D'Souza

      15. ^ Atheism, not religion, is the real force behind the mass murders of history, Christian Science Monitor, November 21, 2006

      16. ^ a b Daniel Dennett Debates Dinesh D'Souza Tufts University on November 30, 2007

      17. ^ "Discriminating Against Religion". Catholiceducation.org. 2006-06-28. Retrieved 2010-09-25.

      18. ^ D'Souza, Dinesh (2007). What's So Great About Christianity. Tyndale, p. 56.

      19. ^ ACLU Defense of Religious Practice and Expression

      20. ^ The ACLU fights for Christians

      21. ^ "Brian Saint-Paul: Knowing the Enemy - Dinesh D'Souza on Islam and the West". Catholicity.com. 2007-01-31. Retrieved 2010-09-25.

      22. ^ "Serge Trifkovic catches out Dinesh D'Souza", Jihad Watch, March 6, 2007

      23. ^ a b c d Dinesh D'Souza (2007-03-02). "Letting Bin Laden Define Islam".[broken citation]

      24. ^ YouTube clip of the interview

      25. ^ "Home:About US". Townhall.com. Retrieved 2010-09-25.

      26. ^ Dinesh D’Souza How Obama Thinks (September 9) Forbes Magazine September 27, 2010 p.5

      27. ^ "Segregation now? Some still see racial divide on campus". CNN. May 30, 2000. Retrieved May 1, 2010.

      28. ^ Media Matters - "Distort D'Newsa" now a CNN analyst

      29. ^ "Daniel Dennett debates Dinesh D'Souza". RichardDawkins.net. 2007-12-01. Retrieved 2008-01-08.

      30. ^ Dinesh D'Souza, The Colbert Report

      31. ^ "Can There Be Morality without God?" Retrieved 2010-11-29.

      32. ^ "Debating "God's Problem": Why We Suffer" Retrieved 2010-11-29.

      33. ^ "Is Religion the Problem?". Nd.edu. Retrieved 2010-09-25.

      34. ^ David Silverman Debates Dinesh D’souza, Richard Dawkins Foundation

      35. ^ Eyeing the Enemy

      36. ^ [1]

      37. ^ Bass, Warren (January 14, 2007). "Incendiary". The Washington Post. Retrieved May 1, 2010.

      38. ^ The Enemy at Home: The Cultural Left and Its Responsibility for 9/11 - By Dinesh D'Souza. - Books - Review - New York Times

      39. ^ The Closing of the Conservative Mind, Dinesh D'Souza, National Review Online, March 12, 2007

      40. ^ An NRO Symposium on The Enemy at Home on National Review Online

      41. ^ Glenn Beck 9/30/2010 transcript

      42. ^ NY Times Bestsellers, 11/11/2007

      43. ^ Life After Death website

      [edit] External links

      • Dinesh D'Souza Official Web Site.

      • Dinesh D'Souza at NNDB.

      • Dinesh D'Souza at the Internet Movie Database

      • Q&A: Dinesh D'Souza on Life After Death by Paul Kengor

      • "What's So Great About Christianity" Interview with Christian author Timothy Paul Jones.

      • Audio interview with National Review Online

      • "The Controversialist", San Diego Reader, April 14, 2005 (profile on Dinesh D'Souza).

      • "Is Christianity the Problem?" debate between Dinesh D'Souza and Christopher Hitchens at The King's College, October 22, 2007.

      • "Is Christianity Good for the World?" debate with Michael Shermer at Oregon State University, October 15, 2007, Part 1, Part 2.

      • "God Knows Why Faith is Thriving", San Francisco Chronicle, October 22, 2006 (opinion article by Dinesh D'Souza).

      • "Equal Opportunity: The American Dilemma," debate between Dinesh D'Souza and Tim Wise at The Evergreen State College, November 21, 1996.

      • Booknotes interview with D'Souza on The Virtue of Prosperity, January 14, 2001.


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    See WIKIPEDIA: “TRIPLE XXX-RATED For Your CHILDREN!”


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    AMERICAN FLAG WAVING AMERICANIs PATRIOTISM Sinful?AMERICAN FLAG WAVING AMERICAN

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    GOLD DIVIDER WITH CROSS CENTER
    "God's Goals"

    For This World!

    Does God Achieve His Goals?
    OR, does Satan achieve his goals?

    (All Teaching and Commentary from "INSPIRED-INERRANT!" View of Scripture!)

    The most IMPORTANT "3-QUESTION QUIZ" you'll ever Take?


    The Adversary’s Goals:

      SCRIPTURE: "The ‘Devil’ ... walketh about seeking whom he may DEVOUR." I Pet 5:8

      SCRIPTURE:"The ‘Thief’ (Devil) cometh not, but for to steal, to kill and to DESTROY." John 10:10

        QUESTION: Do you Believe Satan the Adversary Succeeds?___ Or Fails?___


    God the Father’s Goals:

      SCRIPTURE: "For God sent NOT His Son into the world to condemn the world, but that the world though Him might be SAVED! See John 3:16 John 3:17

      SCRIPTURE: "Beloved, be not ignorant of this one thing, ... The Lord is ... NOT willing that any should perish, but that ALL should come to repentance. 2 Pet 3:9

        QUESTION: Do you Believe God the Father Succeeds?___ Or Fails?___


    God the Son’s Goals:

      SCRIPTURE: "For the Son of Man is come to seek and to SAVE that which is lost!" Luk 19:10 "For I came NOT to judge the world, but to SAVE the world. John 12:47

      SCRIPTURE: "And I, if I be lifted up from the Earth, I WILL DRAW ALL men unto Me." Joh 12:32

        QUESTION: Do you Believe God the Son (Jesus Christ): Succeeds?___ Or Fails?___ center>


    God the Spirit’s Goals:

      SCRIPTURE: Jesus declares: "'I ’WILL’' send Him (Holy Spirit) unto you, and when He is come 'He ’WILL’' testify of Me: John 14:26

      SCRIPTURE: "He ’WILL’ reprove the world [convict, convince, correct] of sin, of righteousness, and of judgment: John 16:7

      SCRIPTURE: (1) Of sin, because they believe not on me; ... (2) Of righteousness, because I go to my Father; ...(3) Of judgment, because the 'Prince of this World' IS JUDGED![A] John 16:8-10

        QUESTION: Do you think God the Spirit Succeeds?___ Or Fails?___


        ULTIMATELY, WHO, ACHIEVES THEIR STATED GOALS? GOD or Satan?

        If you believe

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