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Cambridge Statement On Holy Scripture;
THE WORD of GOD, AXIOM-1: "IF" there exists any such thing as 'The Word of God'; [and much evidence proves there most definitely does!]
"THEN" by inherent definition - it must be: Holy, Inspired, Inerrant, Infallible, Indestructible, Inalienable, Immutable, Inexhaustible, Infinitive, Invincible, Impossible-to-Improve: and Eternal! NEVER FAILING and ALL CONQUERING!
DEDUCTING from the simple fact - that God equates His Word with Himself: "In the Beginning was the Word, and the Word was with God, and the Word was God, . . ." John 1:1 (and other Scriptures), the 'Word of God' can have no lesser standard than stated above;
"GOD'S WORD MUST" THEREFORE - be as true in history, archeology, geography, Earth science, medical science, nutrition, gerontology, agriculture, botany, astronomy, physics, chemistry, climatology, government, law, psychology, sociology, and every subject it touches - as in Theology, Divinity and Doctrine:
And "IF IT BE NOT"- true in all subjects mentioned above; and And "IF IT BE NOT" Holy, Inspired, Inerrant, Infallible, Indestructible, Inalienable, Immutable, Inexhaustible, Infinitive, Invincible, Impossible-to-Improve and Eternal - whatever else it may be in the fields of literature and culture, etc., . . .it cannot be the Incomparable Word of the Great Creator God!
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Jesus NOT Coming Back Today!
Jesus NOT Coming Back in the Year 2010!
None of God’s Leaders of the Ages believed Jesus could "Come Any DAY!"
Augustine on Eschatology!
Augustine: Ecclesiology ;
Augustine developed his doctrine of The Church principally in reaction to the Donatist sect.
He taught a distinction between the "church visible" and "church invisible".
The former is the institutional body on earth which proclaims salvation and administers the sacraments while the latter is the invisible body of the elect, made up of genuine believers from all ages, and who are known only to God.
The visible church will be made up of "wheat" and "tares", that is, good and wicked people (as per Mat. 13:30), until the end of time. This concept countered the Donatist claim that they were the only "true" or "pure" church on earth.
Augustine's ecclesiology was more fully developed in City of God.
There he conceives of the church as a heavenly city or kingdom, ruled by love, which will ultimately triumph over all earthly empires which are self-indulgent and ruled by pride.
Augustine followed Cyprian in teaching that the bishops of the church are the successors of the apostles.
In his early youth, Augustine believed that Christ would establish a literal 1,000-year kingdom prior to the general resurrection (premillennialism or chiliasm), but after study, rejected the system as carnal.
He was the first theologian to systematically expound a doctrine of amillennialism, although some theologians and Christian historians believe his position was closer to that of modern post-millennialists.
The mediaeval Catholic church built its system of eschatology on Augustinian amillennialism, where the Christ rules the earth spiritually through his triumphant church.
At the Reformation, theologians such as John Calvin accepted amillennialism while rejecting aspects of mediaeval ecclesiology which had been built on Augustine's teaching.
Augustine taught that the eternal fate of the soul is determined at death, and that purgatorial fires of the intermediate state purify only those that died in communion with the Church.
His teaching provided fuel for later theology.
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